Tag Archives: washington irving

The Legend of Hollow Clancy

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Not all that long ago, I told my son Harrison that I almost certainly produce more reading material than I consume. Don’t get me wrong. I read a lot. And yet, regardless of my intake levels, I never seem to run out of things to say. A person only needs to look around. There’s always something to observe, analyze, and describe if you’re willing to take the time.

Still, I should read more than I do, if only to expand my repertoire. It’s true I have a habit of revisiting books I’ve already read. Doing so always proves fruitful. It seems there’s always something new a person can take away from repeat visits with a favorite volume. For example, I’ve read Charles Dickens’ The Cricket on the Hearth more times than I can count, and I always notice something new. The same goes for C.S. Lewis’ The Screwtape Letters. Interestingly, when I see folks online posting supposed meme-form quotations from Screwtape as prophetic musings applicable today, I can usually tell whether the quotation is genuine. Most of the time, it isn’t. You’ve heard the saying “Familiarity breeds likeability.” Well, familiarity also breeds discernibility.

Another book I read at least once a year is Washington Irving’s The Legend of Sleepy Hollow. I crack it open every autumn. Indeed, when the Michigan sky begins gathering its grays, when temperatures begin dipping lower, and the chlorophyll in the leaves begins breaking down, leaving behind the colors my wife enjoys so much more than I ever could, it’s right about then that I start sensing the story’s draw.

I can’t say for sure how long I’ve been doing this. It’s been at least fifteen years or so. Before that, it was only occasionally.

I first fell in love with the story as a kid in Illinois. An older gentleman, one of the librarians at the Danville Public Library, saw me reading Stephen King’s Cycle of the Werewolf and thought I might enjoy it. He was right. Since the story is in the public domain, I took the liberty of publishing my own hardcover version in 2019 under my personal imprint, Angels’ Portion Books. I designed an elegantly eerie cover, scribbled a description designed to draw even the least interested reader’s attention, and then inserted my own introduction at the beginning of the manuscript, explaining why the story owned my devotion—and why it deserves everyone else’s, too. I did the same for a few other volumes I’ve always enjoyed, such as The Call of the Wild, Treasure Island, and, as you might expect, The Cricket on the Hearth. Each has a cover blurb and an introduction meant to lift what lives in my heart and set it into another’s.

Since I’ve written thousands of pages about thousands of things, odds are I’ve likely shared with you before the one line from The Legend of Sleepy Hollow that captured me so many years ago.

Very near the end of the story, just after Ichabod goes missing and the townsfolk do what townsfolk do—which is gossip—there’s a passage that explains how they “shook their heads and came to the conclusion that Ichabod had been carried off by the Galloping Hessian.” Contextually, this means most in the community accepted that, in a moment of sheer terror, their schoolteacher, Ichabod Crane, had been captured by an otherworldly specter and likely hauled away screaming into a terrible world between worlds.

How dreadful for Ichabod!

But then, the very next sentence is, in my opinion, the volume’s most frightening. It reads: “As he was a bachelor, and in nobody’s debt, nobody troubled his head any more about him.”

Wait, what?

For the record, headless horsemen don’t scare me. Werewolves and vampires don’t scare me, either. Aliens? Ghosts? Psychos in hockey masks with machetes? Yawn. Just ask my family. They’ll confirm I’m yet to discover a book or movie that has what it takes to put me on edge in the traditionally frightful sense. And also for the record, I’ve been reading and watching this genre since I was very young.

Still, there’s something different about the terror The Legend of Sleepy Hollow ultimately stirs. Since I already mentioned C.S. Lewis, it’s somewhat reminiscent of the very first line of his must-read volume A Grief Observed. The sentence reads: “No one ever told me that grief felt so like fear.”

What I mean is that it’s not so much Irving’s well-described spectral eeriness that puts a reader on the edge. It’s not even the headless Hessian who, as the majority of the Hollow’s residents superstitiously suspect, returned from the grave to carry someone away. It’s the grief of knowing Ichabod Crane evaporated from a community—the kind where everyone knows everyone—and no one cared in the least. They simply went about their lives as if he never existed in the first place.

That’s the real terror in the story. And even as a kid, I remember sensing it. I remember reading that one line and thinking, “How could it be that no one cares about what happened to Ichabod?” I know he was more or less an outsider. I know he didn’t necessarily even love the woman he was pursuing, Katrina Van Tassel, but was more interested in her father’s wealth. Still, that particular sentence is so distinct compared to everything else around it. It had me wondering what it would be like to disappear without even the slightest concern from anyone who knew me.

Although I suppose people did pay some attention to Ichabod’s disappearance. But it was all the wrong kind. Never mind Ichabod. Individual community members were concerned only to check their accounts to make sure he didn’t have any outstanding debts on their books. Han Van Ripper, acting as his executor, worried only about what to do with what few effects he’d left behind. And finally, without a splinter of memory for the missing man, the people immediately hired a new teacher and established a new schoolhouse in a different quarter of the Hollow.

In short, they cared about anything and everything surrounding Ichabod, but not Ichabod himself. Imagine that. Imagine in a tragedy’s aftermath being concerned with everything but the victim.

I’m pretty sure Irving’s narrative only pretends to be a ghost story. Really, it’s a commentary on something else. With that, for some reason, what I said before about familiarity breeding discernability has come back to mind.

Imagine if Irving would’ve gone further with his callous conclusion. Imagine if he’d given moral space to the headless Hessian’s actions, excusing them because, well, the angry ghost was struggling with a hyperfixation disorder. I mean, his head was taken off by a cannonball during the Revolution, resulting in a seemingly uncontrollable desire to wreak havoc while searching for it. Imagine if, rather than focusing on justice for Ichabod, the community aimed its investigation at understanding and proving the Hessian’s condition to help others living within the phantom plane avoid the same behavior.

By the way, anyone familiar with the story also knows Irving lets us wonder if it wasn’t actually the Hessian ghost who took Ichabod, but rather Brom Bones, Ichabod’s rival for Katrina Van Tassel’s love. Irving describes Brom as appearing “exceedingly knowing whenever the story of Ichabod was related,” even laughing when the pumpkin found at the scene is mentioned.

Imagine if Irving added additional material excusing Brom as suffering from some sort of maladaptive disorder, which he clearly does. Along the way, Brom is described as a “roistering blade” who looks for opportunities to fight pretty much everyone. He even leads a gang of young men Irving calls the “Sleepy Hollow Boys.” If Brom were alive today, he’d almost certainly be tagged with an impulse-control disorder—or maybe clinical narcissism—something likely caused by childhood trauma.

Imagine if Irving left the reader to assume that no matter what happened to Ichabod, whether it was the Hessian or Brom who offed him, it wasn’t either of their fault. Not really. They were both mentally ill. Which means they didn’t do it. Their conditions did.

Yeah, I know, technically, those imaginings aren’t in the story. And yet, they aren’t far removed from Irving’s own trajectory. He certainly framed the impulse that inspired them.

And so, I say once again, familiarity breeds discernibility. Admittedly, there’s something awfully familiar about all this. But I can’t quite put my finger on it. I mean, aside from a clinical diagnosis of the story’s villains, what’s so familiar about the people of Sleepy Hollow finding plenty to discuss after Ichabod’s demise—that is, everything except Ichabod himself?

The only thing I can think to say is that, for some reason, Irving’s tale feels less like an old ghost story than it should. It’s almost as if something happened relatively recently, and whatever it was, it proved that three centuries later, human beings still have a remarkable talent for making the victim the least interesting part of the tragedy.

Bumper Stickers

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The Thoma family just returned from a very short trip south to visit my parents. We met up with my sister, Shelley, and her family, too. My mom turns 70 tomorrow, and as it would go, we were actually able to sneak away for most of Friday and Saturday to celebrate with her. We met them all in South Bend, Indiana, which is about half way between us. My mom was glad we came. And thankfully, returning home yesterday, we managed to stay ahead of the storms, having arrived just before they hit.

At one point during our adventures, as it is whenever one travels, it became necessary to eat. Unfortunately, there weren’t many places near to where we were staying. As it would happen, however, right across the street from our hotel was a gas station with a pizza restaurant attached. When I saw it was a Noble Roman’s pizzeria, I more or less lunged.

Noble Romans was a thing for my family when I was growing up in Danville, Illinois. When we moved to Morton, Illinois, just before my junior year in high school, we left Noble Romans behind, and I can say that I probably haven’t visited one since I was sixteen or so. Still, seeing the sign brought back memories of pizza-making birthday parties and after-game gatherings with basketball families. Needless to say, I left the family to unpack, having promised them a delightful dinner. Because it was a fairly busy intersection, I decided to drive, which in essence meant crossing from one parking lot over the road to the restaurant’s lot. Easy enough. Except the restaurant’s parking spaces were full. No problem. I wasn’t staying long. With that, I pulled up next to a gas pump and parked.

Here’s where it gets interesting.

On the other side of the pump was a minivan adorned with bumper stickers—so many stickers, in fact, that there was very little uncovered space left on the back hatch of the vehicle. Had its pilot been a little less aware of my presence, I’d have taken a picture, because I think like me, you would have laughed at the spectrum of stereotypical concerns communicated by what was, in essence, a rolling billboard of “political correctness.”

There were stickers shaming big corporations beside stickers complaining about pollution’s effect on the natural environment. There was a sticker asking the viewer to save the lives of honey bees. There were stickers degrading guns and their owners. There were stickers decrying poverty and income inequality, one speaking rather specifically about raising the minimum wage. There were stickers warning of the dangers of climate change beside stickers selling the proposition that we’re killing polar bears. There was a “Black Lives Matter” sticker near a “Stop Police Violence” sticker. There were stickers lauding PETA. Of course, there were stickers degrading President Trump and his supporters. There were stickers promoting marijuana. There were stickers celebrating transgenderism near rainbow-colored “equality” stickers promoting same-sex marriage. There was a sticker that referred to organized religion as evil—although, it was by no means a generalized statement since it displayed a Bible with a red X through it. Humorously, just below the “religion is evil” sticker rested another one promoting Wicca, which is the modern pagan religion that employs witchcraft. And as if that wasn’t funny enough, only inches away from the Wicca sticker was a token “Coexist” sticker.

I suppose I’m sharing this for a reason. I’ll try to find my way to it.

I’ll get there by first saying I saw a meme re-shared this morning by a friend which offered, “Villainy wears many masks; none so dangerous as the mask of virtue.” For the record, the original sharer of the meme claimed the quotation’s source as Washington Irving, suggesting it could be found in his delightful little volume The Legend of Sleepy Hollow. I know for a fact the line isn’t in that book. I say this because I read Irving’s story at least once a year. In truth, the quotation comes from the 1999 Tim Burton film “Sleepy Hollow.” This, too, is a favorite of mine, even though it’s hardly based on Irving’s story. I like the film because I appreciate Johnny Depp’s performance. I’m even more appreciative of Christopher Lee’s brief appearance at the beginning. As it would go, Ichabod Crane is the one who mouths the line in the film, and for what it’s worth, it’s well-placed as a nod to what I think is one of the sub-themes of Irving’s book—which is that while people may portray care and concern for others, in the end, most folks are really only concerned for the self, and this often results in a life of contradictory behavior. I’m guessing this is at the heart of the infamous line near the end of the book, something Irving writes with almost alarming plainness just after the schoolteacher, Ichabod, is thought to have met his end at the hands of the headless Hessian.

“As he was a bachelor, and in nobody’s debt, nobody troubled his head any more about him…”

This line is then followed by rich descriptions of the whole community simply going on without Ichabod. The reader is left with the feeling that for as virtuous as the community may actually be, it’s real creed is “better him than me.”

I suppose the quotation in the movie hints to the screenwriter’s knowledge of Irving’s work, and with that, it’s worth our while. Indeed, history proves that villains often prefer the mask of humble virtue, portraying concern for this or that issue, but in the end, only wearing it for the sake of “self.” They are a living contradiction in terms.

A similar bit of wisdom from Bernard Shaw comes to mind. With his tongue planted firmly in his cheek, even in the early 1900s, the Irish playwright tipped his hat to the inherent contradiction at the heart of virtue-signaling when he inferred sarcastically that the “more things a man is ashamed of, the more respectable he is.”

I guess what I’m trying to say is that the owner of the van beside me at the gas pump in Indiana was indeed a flaming meteor of ideological contradiction. He looked to be uprightly concerned for so many noble things, and yet he betrayed his darker devotion to “self” and its opinions.

Think about it.

Coexist, being sure to be tolerant of other beliefs, but do it leaving room in your tolerance for hating people who support Trump. And remember, all organized religions, namely the Christian denominations, are evil. Except for the Wiccan religion. That organized religion devoted to witchcraft is okay. Also, because life is very important, we ought to be mindful of it even in its tiniest form. Thusly, honey bees are important. But unborn human babies, not so much. Along those same lines, don’t forget to be mindful of the environment, being thoughtful of nature and its laws as they meet with society… except, of course, when it comes to the natural laws governing sexual orientation and gender identity. Even though those laws are pretty much foundational to humanity itself, it’s okay to confuse them. I mean, regardless of the long term effects, happiness must always eclipse truth, right?

I don’t necessarily know what the lesson to be learned here is, except maybe to say that sinful humanity most often lives by selfish opinion rather than fixed, objective truth. Of course, we all fall prey to such behavior. Even Christians. And it’s good to be aware of it.

But Christians know by the Word of the Gospel that while being aware of it is one thing, confessing and repenting of it is even better. Repenting and confessing is always met by the Lord’s forgiveness. His forgiveness continues to feed the ability to repent, confess, and amend our lives so that they realign with the truth of God’s Word. This keeps us from becoming a mess of contradictions that never really gain a firm grasp on actuality.

I dare say it’s what keeps genuine Christians from joining up with pro-choice, BLM, pro-LGBTQ groups, let alone slap their bumper stickers all over our cars.

Again, the Word of God is the Christian’s North Star. No matter our direction, whether we think we’re right or wrong, we can set our maxims by this standard—God’s standard. Established in this way, we’ll always be found in the impenetrably fixed grounds of Godly certainty.