I was tidying up the sermon for this morning from John 3 when I ended up wandering through Matthew 15. This happened because I was wondering if perhaps Nicodemus was present during the event. Anyway, I’m curious what you think of the Lord’s words in verse 14, where He says, “Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.” Jesus said these words in response to the disciples’ warning that the Pharisees were offended by His teaching.
Of course, while the Lord was always very precise with His words, He rarely minced them, either. Jesus had just shown how human piety can exist in a way that looks really nice—seemingly worthy of admiration—but in all actuality, be found horribly misaligned and apart from God. In this particular instance, Jesus pointed out that the Pharisees were knowingly breaking the Ten Commandments in order to maintain their self-aggrandizing, and yet eye-pleasing, manmade traditions. And why were they doing this? To keep themselves—their security, health, wealth, and so many other things—squarely at the control panel of their religion. Jesus made sure they knew that by deliberately nullifying even one of God’s commands, they were nullifying the entirety of God’s Word, and as a result, they were well-deserving of the stinging description Jesus recited from Isaiah, which He said was written specifically for them:
“These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.” (Isaiah 29:13)
Thinking back to Jesus’ words to the disciples after this brief showdown, again, I’m curious, what do you think? Even better, if you could summarize his reply in one word, which would you use? On my part, I’d have a hard time choosing just one. Both ridiculous and foolish come to mind. A blind man leading another blind man is the embodiment of ridiculousness. A blind man willingly trusting another blind man to lead him is to dig past the topsoil of ridiculousness into the deeper layer of utter foolishness. It’s just not going to end well. In this case, there’s a reason Jesus chose the word “pit” as the terminus to such carelessness. It symbolized more than just an impairment relative to the eyes, but rather an all-consuming injury and gloom that would ultimately swallow the whole person. I’m guessing an attuned listener would know what Jesus meant by “pit.” He was referring to hell, and he was saying fools lead other fools right into it.
In short, it’s a really stupid idea to nullify God’s Word (even if only temporarily) for the sake of preserving and maintaining allegiance to the “self,” no matter what the reason may be. It’s one of the easier paths to hell. And if you knowingly follow someone headed along this path, Jesus can’t help but to call you ignorant. In contrast to this, and still traveling this embattled trajectory with the Pharisees well into chapter 16, we discover Jesus saying things like:
“Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” (vv.24-26)
These aren’t easy words to hear. The truth at their epicenter is even harder to admit, which is why the Pharisees were so offended by them. Jesus was preaching that the shadiest culprit in the work to divide us from God is often our own ridiculous self and its ties to this world. We’ll disregard His Word because we prefer the comfort of our opinions. We’ll legitimize any excuse to ignore His explicit directions. We’ll jettison His mandates because we favor leisure. We’ll set aside trusting His promises because, very simply, we’ve made promises to ourselves, and of course, we consider ourselves far more reliable.
The Pharisees proved the depths of their fidelity to “self” when they plotted and then carried through with the unlawful trial and execution of Jesus. They used the angle that He was a false teacher, blasphemer, and lawbreaker, even though they themselves were astounded by His wise handling of God’s Word. Nevertheless, He was disrupting their earthly authority. Without authority, they had no earthly security. To protect their self-interests, they were willing (even if only once, and with just this one man) to disregard God’s Word to keep from losing what they held dear.
“I know it’s wrong, but God won’t mind just this once.” Unfortunately, the “once” often becomes a habitual blindness existing apart from God’s Word.
I can think of countless examples in the Church where this applies. Deliberately withholding tithes and offerings is a common one. Actively participating in slanderous gossip is another. Electing to do the things that married people do, except to do them outside of marriage.
There’s another angle that comes to mind, one that meets with the thought of actively following people who lead apart from God’s Word. One way we disregard God’s Word and make excuses in favor of “self” is to choose political candidates who embrace platforms apart from what we believe as Christians. The blind lead the blind when we choose to elect men and women who are actively pushing abortion, the confusion of Natural Law under the guise of equality, radical ideologies that maintain an economy of oppressor groups (Critical Race Theory, Black Lives Matter, and the like), and so many other horribly skewed ideologies deliberately designed to spit in God’s face.
“I know God would not have me follow such a person, but I’m going to do it anyway.” Yikes. So, your preferences matter more than God’s? Good luck with that blind-leading-the-blind strategy. And by the way, there’s no such thing as luck.
It was Martin Luther King, Jr. who said something about how there’s nothing in the world more dangerous than devoted ignorance and heartfelt stupidity. I’d say he was on to something there. To be led along unknowingly by falsehood is a tragedy. It’s a thousand times worse when, clinging to “self,” we do it deliberately while knowing the truth. The Bible speaks very clearly regarding the dangers of such heartfelt imprudence. Actually, God’s Word says such behavior actually negates a person’s salvation.
“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?” (Hebrews 10:26-30)
“For if we go on sinning deliberately after receiving the knowledge of the truth…” That means we know better, and yet we act contrary anyway. That’s a sign of unrepentance and a full rejection of the need to amend the sinful life.
“…there no longer remains a sacrifice for sins…” That’s telling us we know Jesus was sacrificed for our transgressions, but we’d prefer to embrace our sins, anyway. That’s a bad idea. An unwillingness to repent and amend, even if we claim faith, cancels out the Lord’s sacrifice for us and we find ourselves apart from redemption.
That’s some heavy duty stuff right there. That’s God’s Word warning us about the forthcoming pit. By the way, those verses meet with Sin in general even though they’re given in relation to skipping church, the place where God promises to dole out His faith-strengthening Means of Grace that deliver forgiveness and produce a wisdom that knows better—a faith that has open eyes to see and avoid the pit.
Speaking frankly—and to bring this mental meandering to a conclusion—to willingly embrace the ignorance of “self” is not only dangerously stupid, but it’s an affront to the Lord’s crucifixion and death, which He accomplished in order to eradicate every human being’s sinful “self” that He would make us a new creation in Him (2 Corinthians 5:17). It’s an insult to Jesus’ resurrection, too. Thinking on the fact that countless churches still remain closed to in-person worship, that so many Christians remain apart from their congregations, it’s as if they’re existing in unconquerable fear, preferring to believe and live as though the last enemy, Death, still maintains looming control over us (1 Corinthians 15:26). It’s as if they’re choosing the terror that believes and lives as though the “strong man,” the devil, was not ousted by the “stronger man,” Jesus Christ (Luke 11:21-22).
Living in the “knowledge of the truth,” I’m not going to exist as though Sin, Death, and the devil hold sway over me. They don’t. I hope you won’t exist that way, either.
One last thing, since I’m thinking about it.
Something is approaching on the very near horizon that for years continues to prove itself far more potent for excuse-making than Covid-19 ever could.
Don’t stay away from worship this summer. Don’t make excuses to skip it. Commit right now to wrestling the urge to vacation from Christ and His gifts. You need to be in worship. Your children need to be in worship, too. Don’t be tempted to “trample underfoot the Son of God” or “profane the blood” or “outrage the Spirit of grace.” Those things lead straight into pits. Instead, behold your Savior—the God of all creation who is ready and waiting with arms wide open, the One whose foremost desire is to love and forgive you, and then to send you back out into the world secured by His mercies and unafraid of the specters that would steer us toward the uncertainty of “self.”