My daughter, Madeline, mentioned being tasked by one of her teachers with reading A Tale of Two Cities by Charles Dickens. Having two editions in my office, I shared one with her so that she wouldn’t need to wrestle with acquiring it from the school library.
I adore Charles Dickens—his skill with characters, his dexterity with language, and his prowess for telling a good story. Few writers compare. Maybe I’ve shared with you before that I have a first edition set of his complete works in my office. My favorite of his volumes is The Cricket on the Hearth. If you haven’t read it, I’d encourage you to do so, especially if you’re a fan of his infamous A Christmas Carol.
In my humble opinion, pitched against the ever-growing list of worthless garbage our present-day public schools are calling literature, Dickens’ works are golden. I was glad when Madeline told me the assignment, and I knew if she could just get through the first few pages of the story, she’d be in for a real treat. Among all Dickens’ works, it’s one we might call a thriller. It’s very much a three-part story held together by perilous action, and it all ends at the guillotine.
I remember watching a film version of it when I was a kid, except I didn’t necessarily know what I’d seen until I read the book in high school several years later. As a bored eight or nine-year-old who was, as you’d expect, thoroughly unappreciative of the value of Sunday afternoon black-and-white matinees, I recall tuning in and sticking with the film only because, as a fan of scary movies, Christopher Lee was in it. As it would go, he played the cold-hearted Marquis St. Evremonde. To this very hour, I can imagine the possibility of a fanged Christopher Lee emerging from his horse-drawn carriage to bite someone’s neck. Of course, He didn’t. But I do remember a stake-through-the-heart moment his character experienced while sleeping. Either way, the film, like the book, had an aura of unpredictability.
I like unpredictable storytelling. Just ask Jennifer. The movies I find myself enjoying most are ones that keep me guessing. When it comes to all others, I’m as annoying as annoying can be. I think this is true because, as Hollywood continues to sew its recycled and under-considered plots into the sleeves of fast-food characters, there’s a good chance before a movie’s end that I’ll have already shouted out what’s going to happen. I’m not always right, but I certainly am more than the people sitting beside me would prefer. Annoying? Yes. So be sure to commend Jennifer for enduring my predictability.
Speaking of predictability, there’s an oft quoted opening line from the third chapter of the first part of the book. It reads:
“A wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other.”
In a volume filled with twists, Dickens refers to something in humans that’s universally predictable. Strangely, he points to every person’s hidden, namely, unpredictable side. In other words, the only thing you can predict with humans is that they’re unpredictable. Or to dive a little deeper, for as well as you might know someone, there will always be the side you don’t know and couldn’t have expected—the secret self that would surprise you if it were suddenly revealed.
As this meets with the season of Lent—a time when we’re exceptionally attuned to our need for a Savior—my Christian mind wanders to what this means for me. As it roams, I discover how I’m more than capable of concealing my sinful tendencies. And yet, the writer to the Hebrews untangles all misconceptions of this in relation to God when he offers that “no creature is hidden from [God’s] sight, but all are naked and exposed to the eyes of him to whom we must give account” (4:13).
And therein is a path to something incredibly wonderful that we may not have predicted.
Yes, God knows the real you. He knows everything you’ve done. He knows all your horribleness. He knows all your dreadfulness. He knows your soiled intentions. He knows the worst of your thoughts, words, and deeds. And yet, even with all these horrendous things on display before His divine omniscience—things that He knows and sees and has every right to account as hell-worthy—still, He tells us by His Word that He looked on us in love and sent His Son to save us (John 3:16-17). He makes clear that “while we were still sinners, Christ died for us” (Romans 5:8). The predictability of God’s right to judge us accordingly is unpredictably turned on its head by His divine passion for our rescue. He does not give us what we deserve. Instead, He heaps our unfortunate dues upon Jesus, and by His wounds, we are healed (Isaiah 53:5).
I already told you just how much I love an unpredictable story. Well, it doesn’t get any better than the Gospel. And by this, I not only mean the death of God’s innocent Son for the dreadfully guilty, but also the unpredictable nature of the resurrection. That itself was a world-altering event. No one expected an empty tomb. No one expected to see Jesus alive. Not even the disciples. And yet, there He was, is, and remains. Sure, I like Dickens. But his stories are fiction. The Gospel is real, which makes the Bible that carries and communicates it, with every twist and turn of both the Old Testament and New Testament, the greatest volume in human history.