New Year’s Day 2026

I wasn’t going to write and send anything out today. But then, here I am at my computer, tapping away. This morning’s worship service isn’t until 10:00 a.m., and so, apart from other preparations, I guess I do have some time. Besides, it felt wrong not to reach out and at least share something that might help with your first day of 2026.

I suppose I can start by telling you that the first words out of my mouth when I woke up this morning were a prayer of thanksgiving. I thanked the Lord for my family. I thanked the Lord for the congregation I serve. I thanked the Lord for all the blessings He has granted to me—both known and unknown in my past, present, and future. Then I got up, took a shower, got dressed, and headed out into the familiar but unpleasant Michigan tundra.

Waking up and praying is always a good way to start one’s day. But my first meal, that was something else. Despite my secret intentions for the new year, which is to try eating better, the first thing I consumed was a greasy hashbrown from McDonald’s at 5:55 a.m., followed later by my usual bowl of cereal here at my desk. Most mornings, a bowl of cereal in my office is part of my routine before I get started on anything else. But I don’t usually eat McDonald’s hashbrowns. However, I saw that the Hartland McDonald’s was open, so I stopped for coffee. The hashbrown sounded good. With that, I slid backward in my intentions before I even got started. So much for a perfect start. Well, we win some and lose some. Although anyone who thinks personal growth means instant consistency has never tried to live faithfully for more than a few hours at a time. Saint Paul understood this well when he spoke of the conflict within us—the desire to do what is good, set against the pull of the flesh that resists it (Romans 7:15-19).

And yet, Paul’s point isn’t perfection. It is a right knowledge combined with willful direction. It is choosing, again and again, to fight against the worst desires and to embrace the better ones. Paul writes that the flesh and the Spirit are opposed to one another. (Galatians 5:16-17). He doesn’t share this critical detail so we can excuse our failures. He wants us to be aware. Awareness allows for preparation and action. For starters, it grants that the Christian life is not the absence of temptation, but the daily, often quiet decision to walk by the Spirit rather than surrender to what comes most naturally. When, by the power of the Holy Spirit, we’re aware of the sinner/saint struggle, we can embrace prayer before complaint. We can lean toward obedience before personal comfort. We can know to do the better thing even when we don’t feel like doing anything at all. I suppose in one sense, sometimes faithfulness looks less like complete victory and more like simply showing up and trying, all by God’s grace, of course (Romans 8:1-4).

It is also worth remembering that even this willingness—to try, to lean in, to turn toward what’s better—it’s not something we manufacture. Again, it’s the Holy Spirit who creates willing hearts. And He does so by the Gospel (Philippians 2:13, Romans 10:17).

Now, you know what I’m going to say next, don’t you? Well, since you already know, I won’t dress it up.

Go to church. Being present where the Gospel gifts are given matters more than anything else at any time of any given year. God has promised to strengthen and sustain His people through His visible and verbal Word. That means if one really wants to step in and fight the flesh, being where Christ is preached and His gifts are administered should not be a second thought but a priority all year long (Hebrews 10:24-25).

So, if your year has already begun imperfectly, take heart. The only flawless beginning or ending we require is securely located in Jesus Christ, the crucified and risen Savior. By His person and work, the perfection that saves was accomplished. Through faith in Him, by the power of the Holy Spirit at work through the Gospel, our hearts are recrafted to trust Him, and thereby to receive the merits of His incredible work.

And then into the daily struggle we go. As we do, we remember that while the outer self may scrap against the sin-nature, God is at work within us, shaping endurance, humility, and hope right there in the middle of the fight (2 Corinthians 4:16). Indeed, “it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).

With that, I encourage you not to become downhearted in the new year when you fall short. Remember, an all-important muscle in the struggle is repentance itself. Keep choosing the better things. Keep turning toward what’s good. And when you stumble, don’t quit. Repent, receive Christ’s forgiveness, and then rise and keep going, mindful of the divine encouragement, “Let us not grow weary of doing good, for in due season we will reap, if we do not give up” (Galatians 6:9).

I’m praying for you. I trust you’ll be praying for me, too.

A blessed New Year to you!

New Year Encouragement

Social media is such a dreadful place. We’re only a few days into the New Year, and the resolution-makers are already being shamed by countless memes. Even by fellow Christians, their attempts at habit alteration are very nearly mocked as foolishness.

I have some thoughts about this.

The writer to the Hebrews encouraged, “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some…” (Hebrews 10:24). Two things stand out in this short sentence. Its simplest motion is that we’d be one another’s cheerleaders. Quite literally, it calls for us to παροξυσμὸν (intensely encourage) each other toward the victory of Christian goodness. This means that, rather than pot-shotting another person’s efforts toward Christian betterment aimed at Godly living, we should build up and root for each other.

But why do this at all? To steer clear of bad habits that lead away from victory.

Certain habits are called “bad” for a reason. They hurt us in more ways than one. If you are not waging war against these habits, then perhaps you do not fully understand the sin nature. The above text’s immediate aim is precisely, and particularly, a bad habit, namely, falling into the practice of absence from holy worship. If someone’s New Year’s resolution is to reform this bad habit, why would we whip him with discouragement rather than cheer him on?

My advice to the ones who, like me, want to change and do better…

Ignore those who appear to believe their “old self” needs no improvement or that your efforts to change are futile. Those people are shadows. Turn your face to the shadowless sunbeams of God’s grace (James 1:17). By the power of the Holy Spirit at work in the Gospel, be strengthened to examine your life. And then, feel free to make your New Year’s resolutions. Continue making the conscious effort to “put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:22-24). This “new self” is the self of faith. Even as it knows it can do nothing to add to salvation, it loves the One who saved it and wants to fight the flesh, seeking faithfulness to Him (Galatians 5:19-26).

Settling in with Christ

Glancing around my office while sitting here, if you were to ever stop by for a visit, apart from the books on my shelves, you’d also discover a strange variety of things scattered across the space, eye-candy type things I keep on display that make me smile.

Of course, I have things you’d expect—crucifixes and various Christian images, both on the walls and on the shelves. But I also have a few full-sized Star Wars helmets. These are accompanied by statuettes of Winston Churchill, the Ark of the Covenant, R2D2, and other things sharing space with matryoshka dolls, wood carvings, and Russian military hats. I have a replica of a 9th century Teutonic knight’s helmet serving as a bookend to my books on the liturgy. A few paces away and perched beside my computer printer is a Yautja’s bio mask from the film “Predator.” A few feet from that is a disposable M72 shoulder-fired rocket launcher from the Vietnam era—no longer usable, of course. Strewn among all these things are watercolor portraits my wife has painted, pictures of my family, photos with friends, and greeting cards from so many people I cherish.

Let it be said, there’s a lot in my office besides books to explore and enjoy. And while it might all appear somewhat out of place and weirdly disconnected, together it forms a comfortable matrix for me—a peaceful asylum, of sorts—a physical context apart from the world’s swirling spaces where it so often feels like everything is coming undone. It’s a place where I can settle in and get my bearings for keeping my head about me.

Amusingly, it was Jean Kerr who wrote in her splendid little book Please Don’t Eat the Daisies, “If you can keep your head when all about you are losing theirs, it’s possible you haven’t grasped the situation.” I find Kerr’s words so funny because in their context, they’re spoken by someone who just can’t understand how certain people can be so calm during times of crisis. Her satirical answer: They must not fully comprehend what’s going on around them. Her words are even funnier when you realize their broader insinuation, which is that unless you have a frantically unsettled mind like everyone else, you’re weird.

By this definition, Christians are noticeably weird. At least we’re supposed to be. On one hand, God calls for us to be fully aware of the world’s treacheries—to be actively engaged, and in some circumstances, found steering right into the heart of its tempests. We are not to be ignorant of the seriousness of it all. And yet at the same time, God promises we will know and exhibit a peace that surpasses all understanding, no matter what we are facing or what our mortal futures may hold.

Saint Paul says the axis of this peace is Jesus (Philippians 4:6-7). But that’s just one item among many on the Biblical shelf.

Looking around, we see it was Jesus who so gently encouraged believers not to be anxious about life in this world (Matthew 6:25; John 16:33). He did this by reminding us of the Heavenly Father’s careful concern for those who are His by faith in the life, death, and resurrection of His Son on their behalf. With Jesus Himself not only being the actual embodiment of God’s Word, but also its absolute centerpiece, it makes sense, then, that we’d continue to find this same comforting reminder taking various shapes and sizes, and being scattered across the bookshelves of the entire Bible. Every single book of the Bible, though each may be unique in its details and style, will at some point along the way bring the light of divine encouragement to the darkness of concern. Together, these reassurances make a space for us to settle in, get the proper bearings, and keep our heads about us.

If I could be certain that you’d take time to read a longer than usual note from me, I’d provide an illustration from every single book. That being said, I can at least provide a few samples.

Starting with Genesis, we’re barely into the Bible before the comforting promise of a Savior is given (Genesis 3:15). Further in, Moses records God’s heart-strengthening pledge that He will not abandon His people (Deuteronomy 31:8). Randomly glancing from shelf to shelf, we see Isaiah proclaiming peace to all whose minds are fixed on the Lord (Isaiah 26:3). Jeremiah delivers the promise that, like a green leaf in the middle of drought, God will calm the anxious hearts of His believers (Jeremiah 17:7-8). The Book of Proverbs is absolutely brimming with the same assurances (Proverbs 3:5-6; 29:25). The Psalms are, too, with so many of them being in place to lift and sustain the fearful (Psalm 23, 27, 34, 46, 56, and others). Of course, the Gospel writers never fail to keep this same comfort before us (Matthew 11:28-30; Mark 13:11; Luke 10:41-42; John 14:27). How could they not, since they bring to us the very narrative of salvation through the person and work of Jesus Christ. Saint Paul continues this powerful cadence by his epistles (Romans 8:38-39; Hebrews 13:6; Colossians 3:15; 1 Corinthians 10:13; 2 Thessalonians 3:16). Saint Peter and Saint John do the same (1 Peter 5:7; 1 John 4:18; Revelation 21 and 22).

As I said, I could list countless more, venturing from cover to cover, but I think you get the idea.

In the end, and I suppose as it was sparked by observing the various smile-inducing knick-knacks I keep in my office, the promises of God’s ever-present care given in various circumstances throughout His Word join to form the only sure place we can go to truly get our bearings and keep our wits about us in this world’s turbulence. Without God’s Word of comfort in Christ, we would be without hope.

But we’re not without hope. For Christians, hope is the key ingredient for keeping a level head in any situation of concern. It’s something that will forever be a species of divine confidence that can exist in any environment, no matter the climate or terrain. My prayer for you today is that this same hope born from faith in Christ will be yours in the days ahead.