New Year’s Eve, 2023

What I’m about to share happened while waiting in line at the Ace Hardware near my home a few days before Christmas. Jennifer and I stopped there for some miscellaneous items. Essentially, the visit went as follows:

Finishing the sale and handing the man in sleep pants his receipt, the youthful cashier said with a smile, “Thanks for coming in. And Merry Christmas.”

His trajectory already toward the door, the man stopped mid-stride and turned back, pausing long enough to stir concern among us for what he might say.

“Ma’am,” he started, “thanks for saying that.” But before relief could form in any of us, he continued, “You know, I’m so G*# D@*%ed tired of people saying ‘Happy Holidays’! It’s Christmas, for cryin’ out loud! People need to stop with the ‘Happy Holidays’ %*@# and say ‘Merry Christmas’!”

Nodding to the elderly woman in line behind him as if expecting her agreement, he looked back to the cashier. “Keep it up,” he said, walking backward toward the door. “You’re doin’ God’s work.”

Forcing her smile, the cashier replied, “Thanks again,” followed by an equally strained, “Merry Christmas.”

The elderly woman was visibly bothered. And why wouldn’t she be? She comes from a strange and alien land by comparison. Where she’s from, they don’t speak that way to one another, let alone adorn Christmas in vernacular sludge. I’m an inhabitant of a similar land, often considering myself a part-time resident of the 21st century. In many ways, I only visit out of necessity. I said as much to the woman in line.

“I’m not from that man’s world.”

She knew what I meant, responding, “Me either.”

Before I go any further, it might surprise you that I’m skipping over the man’s vocabulary choices. That seems too easy. You already know that his defense of “Merry Christmas” was an obnoxious contradiction in terms (Romans 12:1-2). Instead, I prefer to approach the event from a less obvious angle: the man’s sleep pants.

For starters, I know that 21st-century culture prides itself on self-pleasing individualism. That pride sometimes produces a desire to buck the system. Admittedly, bucking the system is sometimes required. But that’s not necessarily self-pleasing individualism. It can sometimes be a response born from the knowledge of right and wrong. God’s Law is written on our hearts (2 Corinthians 3:3), and if a person digs deeply enough, he’ll know when to abide and when to push back. Examining the strata, he’ll also discover that societies have their written and unwritten rules. It might not seem all that important, but I’m pretty sure an unwritten rule common to most is that what a person wears to bed is not what he or she should wear in public. The rule has little to do with what a person may or may not find most comfortable. Instead, it deals with liberty’s responsibility, namely, one’s role relative to context and the people in it.

No, sleep pants in specific public settings aren’t inherently wrong. A person wrestling with illness might be found wearing them at a doctor’s office. But that same person, healthy or sick, would not wear them to a court appearance or wedding.

Why?

Most normal folks don’t need to be told the answer, which proves the unspoken rule—the innate standard that fosters and preserves dignity, resulting in mutual respect. In its simplest and most broad-sweeping form, it knows that a society of conscientious and dignified citizens makes life better for everyone. More precisely, it understands that personal liberty does not mean a person is free to do whatever he or she wants. Liberty comes with responsibility. A society of citizens who think they can be, do, and say anything they want without consequence is doomed to act in ridiculous and contradictory ways. It’ll end up insisting that men can be women and women can be men, and it’ll expect everyone to agree. On the road toward doom, it will have increased its production and acceptability of crass scenarios like the one in Ace Hardware. That was a snapshot of the confused self-centeredness that acts without any concern for the people around it, that paradoxically slathers the dignified greeting “Merry Christmas” with the foulest words any world’s vocabulary can afford and then, unsurprisingly, nods to others, expecting them to praise its irreverence as noble.

What foolishness.

A new year begins tomorrow. An online friend shared the following quotation: “Every year, you resolve to change yourself. This year, resolve to be yourself.” I don’t know who spoke those words initially, but I disagree. I don’t want to settle for being myself. I want to be better than myself. This isn’t only for my benefit but for yours, too.

I’ve written plenty about how New Year’s resolutions are a good practice. Every year, I attempt to make personal changes. I do this because I know myself. I know I’m incredibly flawed. And so, by faith, I’m less inclined to remain settled in these flaws. I want to fight them (Galatians 5:16-18). I want to be better. I want to reach higher, just as Saint Paul encouraged: “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Colossians 3:1-4).

However, remember: “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm” (Proverbs 13:20). In other words, to change, sometimes one’s surroundings must first be changed.

Thinking about the man at Ace Hardware, if I could make a resolution for him, it would be to spend a little time each day with citizens of the alien worlds owned by the elderly woman behind him in line. I’d have him binge-watch I Love Lucy or Bonanza instead of the drivel on Netflix. Or better yet, I’d send him to Dickens and Twain, to Austen and Fitzgerald. I’d send him to places where men respected shop clerks and the elderly, where men were women’s protectors, where language mattered, and so on. I’d send him to those distant realms for a few moments each day of the forthcoming year.

I don’t know what the effects might be. Still, it couldn’t hurt. I know someone who once spent a year in England and returned with the hint of a British accent and afternoon tea as routine. We become that in which we immerse ourselves.

Since we’re talking about it, how about this for a New Year’s resolution?

If you’re a Christian who’s been apart from your church family for a while, imagine how you’ve changed since you’ve been away. Now, imagine the benefits of returning. Imagine the eternal value of regular visits with the Gospel of Christ’s wonderful forgiveness. By extension, I’ll bet it wouldn’t be long before certain tendencies were traded away as strangely foreign. Receiving a steady diet of Christ’s forgiveness (which God’s Word promises will produce fruits of faithfulness [Galatians 5:22-23]), a person is bound to stumble into agreement with Saint Paul’s instruction to “not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2). That same person will likely align with Paul’s instruction to “stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter” (2 Thessalonians 2:15), and to “let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Ephesians 4:29).

Who knows? Either way, it’s worth considering. And may I suggest giving it a try in the New Year?

Genuine Friends

I know I’ve broached the subject of friendship before, but I’ve been wondering lately what constitutes a genuine friend. So many in history, most especially the philosophers, have attempted to define the term “friend.” Cicero called a friend a “second self.” Aristotle said so famously that a friend is a “single soul dwelling in two bodies.” I think his is one of the better depictions. This is about as close as it gets to what I was feeling when I asked Jennifer to marry me. I knew that without her, I was only half of what God made me to be.

Of course, the poets serve us just as well. Ralph Waldo Emerson’s reminder that “the only way to have a friend is to be one” has adorned the walls of elementary school classrooms for who knows how long. Jaques Delille insisted that while fate chooses our family, we choose our friends. There is great truth in that statement, along with the reminder that both fate (tongue-in-cheek) and free will have a sense of humor. Anaïs Nin wrote with incredible profoundness that a “friend represents a world in us, a world possibly not born until they arrive, and it is only by this meeting that a new world is born.” This is profound in the sense that so much of who and what we are, both good and bad, would never have been stirred into existence without the prompting of others. Perhaps that’s why Marie de Sévigné warned, “True friendship is never serene.”

If we’re willing to be honest, we can agree with her. Indeed, friendships can be a source for some of the most joyful times we’ll know this side of the grave. They also hold the potential for some of the most agonizing moments we’ll ever experience, some resulting in painful and penetrating wounds that injure in ways few other things can.

I mentioned at the beginning I’ve been wondering lately what makes for a true friend. Perhaps more precisely, I’ve been wondering which hurts more, a friend standing against me or a friend who deceives me.

I suppose before even arriving at such a question, it pays for Christians to be mindful of the caliber of the ones we’d call friends—that is, what they believe, the language they use, how they live, and so many other determiners. And, yes, this is being judgmental. Even Saint Paul warned pragmatically that “bad company corrupts good character” (1 Corinthians 15:33). Paul had good reason to write these words, especially since one of God’s wisest—King Solomon—already insisted a thousand years prior with the same practicality, “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm” (Proverbs 13:20), and “Make no friendship with a man given to anger, nor go with a wrathful man, lest you learn his ways and entangle yourself in a snare” (Proverbs 22:24-25). In other words, no matter how secure in your identity you might believe yourself to be, the ones we surround ourselves with will influence us. They will change us. Since this is true, let the ones we call friends be inclined toward righteousness, not unrighteousness.

And so, back to my question. It’s one worth answering, not necessarily in a theoretical sense, but because no matter how hard we try to do what Paul and Solomon suggest, we’ll always find ourselves in broken relationships. We’re human, and all humans are broken, which means practical self-analysis is always a good thing. In this regard, I’m still wondering which is worse, an opposing friend or a deceptive friend?

I’m of the mind that a lying friend is likely to generate the most pain. Being lied to or about harms in ways other sins cannot. On the other hand, a friend taking a position against me might be doing so for my good. Again, Solomon, having a good grasp on the nature of Godly friendship, reminded that wounds caused by a true friend are faithful and worthy of our acceptance (Proverbs 27:6). Having never read any of the books, that reminds me of something I saw in the only “Harry Potter” movie I’ve ever watched. An element of this truth found its way into a scene in which the character of Dumbledor, while awarding house points at the end of the film to a young boy, said something like, “It takes courage to stand against one’s enemies. It takes more to stand against one’s friends.”

Not as profound as Solomon, J.K. Rowling’s point is still a good one. Faith at work through genuine self-analysis will discern the dimensions of the offending friend. What he’s saying, is it leading you to Christ? If so, give thanks to the Lord for his courage. He cares enough to put himself in harm’s way, namely, the possibility of your rageful retribution. Now, repent and amend. On the other hand, is what he’s saying coming from ill-intent designed to lead you away from Christ and into harm? Are his words being crafted to give credence to his own Sin? If so, mark and avoid him. He’s not a friend—at least not in this particular episode.

By contrast, a deceptive friend—one who betrays or dupes those closest—is a completely different story. A deceptive friend has parentage, namely, the devil (John 8:44). Such a friend grows gross tendrils, all reaching out in countless directions with moldable excuses, all designed to preserve the self. I feel sorry for this kind of person. Self-analysis seems beyond his or her reach. I suppose I have equal sorrow for the people ensnared by such folks, especially since there’s little examination needed for deciding if the behavior is good or bad. It’s bad. If you can’t see it, then your deceptive friend has changed you, just as Paul and Solomon warned.

And so, what to do?

Well, for starters, align with truth, putting your trust in the One whom Solomon fore-described as sticking closer to you than a brother: Jesus (Proverbs 18:24). No one knows us like our siblings. No one knows us like the divine sibling, Jesus. Let Him be your lens for observation. Holding fast to Him, remembering His description of the truest compatriot (epitomized in Himself) as the one who lays down His life for his friends (John 15:13), you’ll have all you need for discerning a true friend from a false one. Finally, heartened by your friendship with the greatest Friend, Jesus, enjoy the newfound freedom for facing off with the sinful world around you. Enjoy the Spirit-endowed voice of faithfulness to call out and gather other allies into your collegium, shouting as Iachimo did in Shakespeare’s Cymbeline, “Boldness be my friend! Arm me, audacity!”

A friend with the bold audacity for faithfulness to Christ, no matter what, is the best kind to have and be. Although, if you find yourself averse to such people, it might be time for self-analysis, that is, if you haven’t been changed by others in a way that has made you incapable of such things (1 John 1:8-9).