Let Life Sound Like Life

I did something unusual on the drive to my office this morning. After a minute or two of familiar music, I turned it off and drove the remaining twenty-three minutes in silence. Not necessarily quiet, but silence.

Actually, my actions may not have been entirely accidental. Yesterday, two things happened. First, a friend wrote a post about leaving social media. It made perfect sense to me because I have the same feelings fairly regularly. Second, as I always do, I led my congregation’s monthly Ladies Guild Bible study group here at Our Savior. It’s a fantastic group of ladies who are devoted to Christ and His Word. The topic of the study was peace—what it is, what it isn’t, and how, from a Christian perspective, it has little if anything to do with our circumstances. Admittedly, the study’s conversations stayed with me, too. And so, here’s what I mean.

I drive a black two-door Jeep Wrangler. I’ve driven several Wranglers in my lifetime. The one I have now has a hard top. It’s slightly lifted by about two inches. The tires are also a bit larger than stock. Anyone who’s driven a Jeep Wrangler knows they’re not necessarily serene vehicles. Put a soft top on it, which I’ve owned before, and “not necessarily serene” becomes a massive understatement. They become wind tunnels. Maybe the newer models aren’t so bad. But the ones I’ve known were never quiet. Even with a hard top, wind slips through where it can. The road hums. Things creak. At seventy miles an hour—at least that’s the pace I’m going to admit—the whole thing speaks in resonance and vibrations.

And yet, for one reason or another, this morning’s ride was rather peaceful by comparison to most.

Usually, all my Wrangler’s sounds are buried beneath something else—music, podcasts, and news clips from various sources. Apparently, I’m inclined to drown out the natural sound every day, and to do so as a matter of habit. But not this morning. Today was wind, asphalt, engine, motion, a Buick in the passing lane slowing everyone else’s pace, a truck hauling who knows what to who knows where, the rhythm of rain (that would eventually become snow) tapping against the windshield and being sent away for a few seconds by the wipers before returning. All of this was happening.

I don’t want to get too philosophical here. However, there is a lesson to be learned. There’s a lesson in everything, if only we’re willing to consider the possibility.

Concerning my morning drive, I wondered how much of life we miss because we’re always piping something else into it. We insulate ourselves from the ordinary textures of being alive. I get why we do it. Real life isn’t polished, and perhaps worse, it doesn’t flatter us. In that sense, the real world is noisy in ways we’d never willingly choose. I mean, who wants a life that rattles and hums, whether literally or figuratively? And so, for one reason or another, we do what we can to cover it up, choosing instead to curate our surroundings. I listen to music and such while driving to pass the time. But is passing the time always best? Well, when someone or something else is thinking for me, maybe not. But regardless of the reason, I suppose one of my concerns is that, when we pipe so much extra stuff into our lives, we risk losing our bearings. In other words, we risk forgetting where we are, what we’re supposed to be doing, and maybe even who we’re with because we’re always somewhere else listening to that somewhere else’s noise.

Does that make sense? Maybe not. Again, I don’t want to be too philosophical. In the end, I’ll simply say that sometimes it’s good to turn things off and unplug—not because the anticipated silence will be actual quiet, but because it’ll be an opportunity to let life sound like life. And by the way, regardless of how some might ultimately define peace, only Christians know what peace truly is when life is making a racket. But again, even in a superficial, everyday sense, even mortal peace doesn’t always come from hearing what we prefer. Sometimes it comes from hearing what’s been there all along. I suppose a Jeep Wrangler, absent all artificial sound, traveling noisily down US23, is sometimes just the place to learn that lesson.

Take Care You Aren’t the Bad Guy

I am under no obligation to pretend Renee Good was morally virtuous. By all accounts, she lived in ways entirely contrary to what I believe actually is virtuous. I also get the sense that she and her “wife” delighted in provocation, which is why they said and did the things they did in the place they were. As such, I think such behavior played a role in the dreadful situation our nation is currently enduring. But even so, as a human being—as a Christian—regardless of any disagreements I might’ve had with Good had I known her personally, I would never want or cheer for her death. Why? Because Christians do not traffic in such things. We pursue life—even for those we believe are squandering it, even for those we don’t know, even for those with whom we disagree.

Indeed, what happened is terrible. That said, if you’re glad she died, if your first thought was, “Good riddance,” or perhaps more, you’re rooting for other protestors to die, then you are missing the mark entirely, and you’re playing right into the hands of those who actually do want things to get worse. What’s more, you’re pushing the ideological continents further apart, and you’re giving those on the other shore a very good reason to point the finger and say, “See! This is what your convictions produce!”

Stand against what you will. Side with whomever. But at least do so with integrity. Repent and resist the temptation to be glad about someone else’s harm (Matthew 5:44). It fosters devilry, brings only despair, and is one sure way to mark you as the bad guy, even if your position is the better one.

A “Praise God” Moment

Apart from posting daily at AngelsPortion.com, I’ve read a little of Charles Dickens’ Great Expectations each morning before writing whatever comes to mind. I do this not only because I’m on vacation or because I thoroughly enjoy Dickens’ storytelling but because of his care with words and my goal beyond the reading. His unrestrained festival and mastery of language is the mind’s perfect ignitor at 5:30 in the morning. After twenty minutes with Dickens, it’s hard to avoid thinking and writing creatively, which is what each morning on retreat beckons me to do.

I know I’m an easy target for people who say I’d be better off sleeping in. But here’s the thing—you should try it. Seriously. Firstly, be sure to spend some time in God’s Word. Life is in the Word. Then, after you’ve received what truly feeds the soul, take a chance on a chapter or two from a classic writer, someone like Dickens. Take a chance on Oliver Twist or The Cricket on the Hearth. You’ll see. Whether you actually enjoy the story in your hands or not, excellent word crafting will affect you. Make a habit of letting it do so, and you may very well begin seeing the world around you in a fresher, more genuine way. It may even prompt you to respond audibly. Good writing will encourage this. Superb writing will spark it.

I crossed paths this morning with a superb line.

The first sentence of chapter 54 in Great Expectations spoke eloquently of spring in England, describing it as a place where “the sun shines hot and the wind blows cold: when it is summer in the light, and winter in the shade.” This verbal arrangement’s crispness caused me to say aloud, “Michigan and England are more than historical cousins. They’re neighbors.”

Why did I respond this way? Because what Dickens described was so incredibly familiar that I had to respond. I knew exactly what he was talking about. Like the people thousands of miles away in England, I know the Michigan days when springtime promises summer, but its breezes remind me of winter—when its sun hints at sunscreen, but its shade demands a jacket. Dickens’ snare of careful language caught me with truth in a way that caused a celebratory response.

I suppose that’s one thing of importance to consider this morning, especially in preparation for hearing from the historic lectionary’s suggested Gospel readings of either Luke 15:1-10 or Luke 15:11-32. Since I won’t be at Our Savior in Hartland this morning, I can’t say for sure which Gospel reading Bishop Hardy has selected. Either way, Jesus’ careful words in either text are more than capable of ensnaring the listener with a two-part truth.

The first part is that, in our Sin, we are lost. The second is that God’s love moves Him to seek and find us. It doesn’t matter what we’ve done any more than it matters our origins or appearance. We mean a lot to Him. We are His sheep. We are His precious silver coins. We are His children. When we wander away, He’s willing to endanger Himself to find us. When we are lost, He’s willing to get on His hands and knees in the filth to retrieve us. When we reject and insult Him, He continues giving us the inheritance of His Gospel, and then He stands ready at the edge of His kingdom’s property to embrace us when that same Gospel produces a penitent faith that longs for home.

I’m guessing that some of the Lord’s listeners whispered audibly to themselves the familiarity of what Jesus was describing. In some circumstances, the Scriptures tell us that people heard the Lord’s preaching and couldn’t help but call out God’s praises. And why was this true? Because again, His Word caught them in truth. It reminisced the messianic promises given so long ago—words that described God Himself as the One who would not only do the ultimate finding of that which was lost, but He would accomplish it by enduring humanly unendurable consequences. How could they not be glad about this forthcoming victory taking shape before their eyes?!

I’ll add that beyond the simpler perspective of basic language, not only were Jesus’ words so incredibly well-crafted, but they were (and remain) life-giving words—words through which the Holy Spirit works to find and then recast the human heart into something far better than it was before.

I suppose these things lead me to something else.

I’ve been told by some people that Christians ought not to act too celebratory following the overturning of Roe V. Wade. I even received a reprimand by text from the Michigan Senate Majority Leader for disagreeing publicly with his expression of this sentiment. I’ll say that while I understand the premise of his concern, he’s wrong. This isn’t an “in your face” moment for the Church. It’s a “Praise God!” moment. And yet, it doesn’t change the fact that what has happened is a vindicating triumph destined to bother the enemies of God no matter what. There’s just no way around the world receiving this as an “in your face” moment. That’s how it works for the world when God’s people win and death loses to life.

Knowing this, imagine if Moses had warned the Israelites not to express their songs of praise too openly on the other side of the Red Sea after being delivered from certain death (Exodus 15:1-21). Imagine if he’d urged such things because he was concerned about offending his former family—that is, the house of Pharaoh—and preserving future political relations with them. Imagine if the disciples, having gone into Jerusalem after the Lord’s victorious resurrection and ascension, had subdued their joy out of concern for offending their fellow countrymen or the Sanhedrin’s failed attempt at suppressing the Gospel (Luke 24:51-53).

Go anywhere you want in the Bible and imagine this of God’s people amid His victories.

Again, here’s the thing. When God’s people celebrate His victories, it is a powerfully confident proclamation of the Gospel itself. Neither the Israelites nor the ragtag band of disciples deserved rescue. It’s the same with the unborn. The Sin-nature makes all human beings into God’s enemies. But God rescues us, anyway. He wants to save. And when He does, spiking the football, dancing, giving high-fives to one’s teammates—rejoicing—is in perfect order because it’s a fruit of faith. It knows it’s been snatched from the edge of eternal death by truth. For the record, Jesus describes the very corridors of heaven resonating with similar angelic gladness when even one sinner is snatched by truth in this way (Luke 15:7).

But wouldn’t our gleeful response in victory make the devil and his ilk angry at and less inclined to work with us?

You bet.

Such rejoicing is an affirmation and perpetuation of the Gospel itself, which the devil and his compatriots hate. And why? Because the Gospel will always be the means through which the Holy Spirit works to change the hearts of God’s enemies into His friends (Romans 1:16). If you subdue this Gospel joy in such moments, you risk hiding the opportunity for a good word of truth to snatch others away and into the Lord’s kingdom (Matthew 5:16).

I don’t know about you, but I intend to celebrate and do it openly. After fifty years, it’s certainly time for it. Yes, I’ll continue supporting the areas of opportunity most pro-choicers are saying will become horribly burdensome—such as adoption, foster care, and the like. By the way, I don’t know how anyone could look into the eyes of an unadopted or foster child and say he or she is the reason we need to protect abortion. That’s just sick. But that’s the logic of those who lost this round, and we’re delighted they did. When they lose, death loses. Praise God for that!