The Possibilities

It has begun. Multiple times a day, the Thoma children announce how many days remain until the last day of school. I bet they’d be ready with the hours, minutes, and seconds if I asked any of them. I’m certainly not annoyed when they do this. I know why they do it. For youth, summer and freedom are synonyms. Besides, I did it, too. As a kid, I counted the days until my only schedule-consuming responsibilities would be jumping ramps on my bike, hunting crawdads in muddy creeks, playing army in the forest behind my best friend’s house, participating in socially recalibrating neighborhood scuffles, watching late-night scary movies, and just about anything else summer could conjure.

Thinking back to those days, even though I stayed up pretty late almost every night, I don’t really remember sleeping in the following day. I remember wanting to get as much from my summer as possible. And so, I’d hop out of bed no later than 8:00 or 9:00 a.m., throw on the cleanest clothes from my floor, have a bowl of cereal, and then fly out the back door to the rusty shed where I kept my bike. I’d throw up a dust trail speeding down our gravel driveway or go off-roading through our bumpy backyard, my bike clanking and rattling all the way. But whichever direction I went, the horizon’s possibilities were limitless.

Some of the summer’s possibilities were great. Others, not so much. I remember one summer hearing that my friend, Todd Smart, fell from the tree in his front yard and died. It was July of 1983. I was ten years old at the time. My dad told me the news. I certainly knew the tree. I’d climbed it, too. If I had to guess, I’d say it was at least twenty feet tall. Although, things seemed so much bigger when you were a kid. As the story goes, Todd had just about reached its peak when the branch he was standing on broke, and he fell to the ground, hitting branch after branch all the way down. A couple of days later, my friend, John, told me he’d heard Todd looked like a pinball bouncing off the bumpers as he fell. Oddly, John and I had that conversation about ten feet from the ground in a tree near my grandmother’s apartment.

It’s strange the things one remembers from childhood. Before telling me the news about Todd, I remember the look on my dad’s face. It was uniquely unordinary. I knew I was going to hear something I didn’t expect. I remember the tree near my grandmother’s apartment. I remember which branches a kid needed to grapple with to climb it. I remember my friend John’s home phone number. I just typed it into Google. A woman with an extraordinary name—Drewcylla—appears to own it now.

Whether winter, spring, summer, or fall, each season holds more across its horizon’s boundary than what’s right in front of us at any given moment. What we experience in those lands will be with us well into the future—well into forthcoming seasons. Some things we’ll remember in detail. Other parts we’ll forget. Some we’ll observe from this side of life and realize how we didn’t fully comprehend the event’s particulars because of our immaturity at the time. Remember, my friend died climbing a tree, and a few days later, another friend and I discussed the tragedy while climbing a tree. I’m well past ten years old, and I only recognized the irony just now as I typed this. Still, the Christopher Thoma tapping on this keyboard this morning is the same one who dangled from that tree near Valleyview Heights Apartments in Danville, Illinois, forty years ago. And yet, I’m not the same person. I’m entirely different after meeting each season’s moments. That’s life. That’s development. That’s growth. And it’s normal.

Seasonally speaking, I’m absolutely certain that growing up in the 1970s and 80s barely compares to childhood today. For one, I don’t remember any of my classmates identifying as cats. (Honestly, the neighborhood scuffles I mentioned before would’ve fixed that weirdness in a hurry.) I don’t remember any of my teachers encouraging me to explore my gender identity or encouraging anyone I knew to consider gender reassignment surgery. The 70s and 80s could get crazy, but not this kind of crazy. I certainly don’t recall any of my teachers attempting one of the worst kinds of crazy: to undermine my Christian faith or divide me from my parents. For example, my son, Harrison, came to me this past week to tell me that his AP US History teacher at Linden High School overheard him talking to a friend about a scene from the Monty Python film “The Life of Brian.” Harrison hasn’t seen the movie, but I have shown him a few of its more hilarious scenes. The conversation unfolded something like this:

“Isn’t your dad a priest or something?”

“He’s a Lutheran pastor,” Harrison answered.

“He actually let you watch that movie?” the teacher pressed.

“No, I haven’t seen it. I’ve only seen a few scenes. They don’t really want me watching it.”

“Of course not,” the instructor replied. “He probably doesn’t want you watching it because it’ll challenge what he’s taught you to believe and teach you another way to look at the Christian religion.”

Nice try. But most certainly a hit and a miss. Jennifer and I haven’t kept the movie from Harrison because we’re his cruel overlords. Thankfully, he knows this. And thankfully, he talks to us openly about things like this. For the record, Mr. History Teacher, his mother and I don’t want him to watch the movie because it employs a few choice words we’d prefer for him to avoid and has full frontal male and female nudity. Other than that, it’s hilarious. And if anything, the “I want to be called Loretta” scene makes you and your dreadfully woke automaton colleagues look imbecilic by comparison.

Right now, even as Harrison is sixteen, he’s developing. It’s our job to help him along. We do this by ensuring he knows we love him more than anything, second only to Christ. When Harrison’s beyond this season of our responsibility, we’ll be happy to let him take the helm. That’s how it works. He’s already proving his ability to make his way without us. He’s already showing that he’s seeing and enjoying the world in ways far different than what the world would prefer. I’ll come back to this in a second.

In the meantime, as sure as I am of the vast differences between the 1970s/80s and today, I’m just as confident that the nature of humanity hasn’t changed all that much. Kids are developing—spiritually, socially, physically, and psychologically. What happens right now—how we talk to them, what we allow to happen to them, whom we allow in their circles, whom we allow to teach or influence them—all these things might seem irrelevant in the moment. And yet, like it or not, every one of the atom-sized occurrences relevant to each situation is affecting them. Twenty years, thirty years, forty years from now, each situation’s truest impact will be remembered and likely demonstrated. As I already said, that’s life. That’s development. That’s growth. And it’s normal.

But know this: The Lord’s normal differs from the world’s normal. And so, with Christ as one’s north star, “normal life” itself is affected. Both the good and bad seasons meet first with the One who promises to go before us, pledging to never leave nor forsake those who are His own (Deuteronomy 31:8). With that, all things meet the child quite differently. In any given moment, recognizable or not, this Gospel will be doing what our faithful God says it’ll do: cultivating joy, resilience, and a necessary endurance that will only strengthen as one matures toward a final breath and then enters eternal life (Proverbs 22:6; Deuteronomy 6:7; Isaiah 54:13; Jeremiah 29:11; Matthew 19:4; 2 Timothy 3:14-17; and the like). As parents, we bear no insignificant role in this exchange. God included us in His baptismal mandate, insisting that we teach our little ones the Christian faith and support them in it (Matthew 28:19-20).

I suppose one reason I’m probably thinking about these things leads back to where I began. We’re coming to the end of the school year. My kids are counting down. As I look around at the children in this congregation’s school, I’ll bet they are, too. Even so, I’m hopeful for their forthcoming summers. I can be. For any of our good or bad seasons (which every community experiences), each child and his or her family has enjoyed the opportunity to meet first with the Gospel of our faithful Savior. Myriads of parents and children in countless schools worldwide don’t enjoy that. In our little corner, on this fractional portion of each of our students’ developing timelines, they do—and in abundance. Forty years from now, when I’m ninety—if I’m still alive—I expect to hear retellings of the memories associated with these things. I’m sure it’ll make me smile then, just as it does right now.

Misplaced Concerns

I received word that a childhood friend passed away recently. She wasn’t a best friend, but she was part of a circle of families close to my own. Hearing the news, more than a few memories were stirred—summertime at the public pool in Danville, Illinois, where I grew up; riding together like a gang through the neighborhoods on our mag-wheeled Huffy bikes; jumping dirt hills on KX-80s; trick-or-treating as our favorite Star Wars characters; Friday nights at the roller rink; all of these were wafted to remembrance.

I suppose my first reaction was to wonder what Death was doing by reaching out to such a young woman. But then I rose from my chair, heard my knees crack, and remembered my own age. Naturally, I humbly withdrew my reaction to Death’s dealings. Perhaps my departed friend wasn’t as young as I preferred her to be, and as it would go, what did that mean for me?

It means I’ve arrived at the edge of a shadowy land where, both chronologically and biologically, Death is making more rounds among the citizenry.

I could say I don’t want to think about it, but that would be foolish. I’m not going to live forever, that is, there’s no gate strong enough, no lock steely enough, no wall sturdy enough to keep Death out when its carriage arrives at my door. As it was with my childhood friend, no matter what I think is right or fair with regard to Death’s dealings, the exchange will be made, and I will go. To believe differently is to live by lies.

Of course, it’s just as inappropriate for me to dwell on these things as it is to ignore them. To dwell on Death would be to live in fear. To live in fear is to be cursed with finding Death and its dread hiding behind everything. It would be to epitomize an insightful line from Don Quixote, the one that goes something like, “Fear is sharp-sighted. It can see things underground, and even more in the skies.”

Besides, I’m a Christian. Living in fear is not what Christians do. And why? Because even though I said I won’t live forever, the truth is, I will. Yes, Death will arrive. I don’t know when, where, or how, but it will. When it does come, I will go. Still, Death won’t own me in that exchange. I have another Master to whom the fateful carriage will transport me. By the power of the Holy Spirit in faith, I can live and breathe and move within each day apart from a strict attachment to this world knowing that even though “in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22). That awareness from Saint Paul is nothing less than a faithful interpretation of Christ’s promise to Martha in John 11:25-26:

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”

Death had come for Martha’s brother, Lazarus. It sounds like it came in a dreadful way—through illness. Jesus didn’t debate the fact of Death or its means. Instead, He comforted Martha with a better fact—a Gospel-fact—not only that Death wasn’t the end-all, but that the One who was stronger than Death was now on the scene. With Him, Death is defenseless. With Him, the bright-beaming rays of eternal life on hope’s horizon are visible. From that vantage, Death and its fear are neutralized by the Christian confidence of faith. Faith in Jesus is the antidote for fear.

Re-reading what I just wrote, I wonder if there’s more to consider when it comes to how the world around us views Death and its fear. I sometimes wonder if too many people have things somewhat out of order. What I mean is that perhaps people have lost sight of the seriousness of Death’s finality and what comes after it because they’re too distracted by the concern for the ways it might arrive—COVID-19, a school shooting, cancer, or whatever. Again, Death is coming for everyone. What happens beyond that moment is the more crucial concern. Still, so many have traded the momentousness of Death’s eternal irrevocability for the temporary nature of its occurrence. They’re afraid of dying, not necessarily the specter of Death itself.

It would seem this misplaced concern has given birth to a sharp-sighted and irrational fear strong enough to prevent people from actually living. They see danger in everything, and as a result, they’re afraid to visit family and friends, they’re afraid to return to work, they need this and that preventative measure in place before feeling safe enough to do just about anything. I read just this morning that the State of Oregon is considering establishing a permanent indoor mask mandate.

Perhaps worst of all, this fear is still keeping some Christians distant from Christ and the gifts He gives in worship.

But remember, with Jesus—and being strengthened by the Gospel means He provides—Death and its fear is counteracted. Christians don’t have to be afraid of COVID-19 or any future variants. They don’t have to live in fear of a school shooter. Certainly, Christians are mindful, using their reason and senses attuned by God’s Word to watch, discern, serve, protect, and defend against Death’s means. Indeed, we are mindful of Death. And we should be. Compared to the world around us, we know and understand its dirty dealings the best.

But we don’t dwell on them.

By faith, we have been grafted into the One who defeated Death (John 15:5). We have the One who has given us the promise that “neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39).

With promises like these in hand, when we feel the creeping nudge of fear’s tendrils, we can know to run to, not away from, Jesus. It’s only with Him that we’ll receive what’s necessary for facing off with Death and its fear. It’s only with Jesus that we’ll have what we need for living in Christian confidence, come what may.

Strumming the Chords of Memory

I’m once again taking the opportunity to get a jumpstart on the eNews for this week.

You know how it goes for me. The sermon is done, and so now whatever comes to mind this morning is going to be quarried for gems.

I suppose with today being the 66th anniversary of our congregation, and since anniversaries are something of meaning, how about this?

It might sound somewhat absurd, but last week I spent about $12 to buy specialized batteries for a ramshackle calculator I’ve had since high school. But that’s only the half of it. I spent another $10 to buy three weirdly-sized batteries for a miniature, and equally bedraggled, R2D2 toy I’ve had for nearly as long.

For reference, the calculator’s screen is being held together with tape. The device’s black metal face is more than well-worn, with plenty of age-betraying scratches and dents. Honestly, it isn’t much to look at. And technologically speaking, it’s not even that advanced, especially in comparison to the calculators of today. For the twelve dollars I spent to revive it, I could’ve bought a brand new one with far greater capabilities.

The same goes for my R2D2, which by the way, sits on my desk just below my computer monitor. His white plastic case has yellowed with time, not to mention at some point along the way, the foot from one of his robotic legs came loose. It took superglue and surgeon-like skill to repair and reattach it in a way that it could still function. Like my calculator, he’s pretty beat up, which means he’s not going to be winning any astrodroid beauty pageants in this galaxy anytime soon. And yet, with the new batteries, at least he continues to be as I remember and expect. When you press his button, he whirs, boops, and beeps with glee. Even better, the tiny light on his dome still twinkles magnificently.

To look at these items, you’d think I was crazy for keeping them around, let alone spending as much as I did on batteries to keep them functioning. The thing is, for as immaterial as they might seem, they’re mine. They mean something to me.

I remember the store in my hometown of Danville, Illinois, where I bought the calculator. The last time I visited, I discovered the store no longer exists. Nevertheless, the calculator I got from one of its shelves is still helping me with math problems. I remember loaning the calculator to an old girlfriend—Estella—who, by the way, is the reason behind the tape holding it together.

As far as R2D2 goes, sure, I could buy another miniature figure just like him to adorn my workspace, and it would probably have more articulating parts and cooler sounds. But this is my R2D2. Again, he might not be much to look at, but he’s mine. And truth be told, even if he somehow loses all functions, or I discover him in a completely unrepairable state, I’ll never throw him away. He means something to me. I have memories stored away in my brain that only he can stir. Rest assured that even if he becomes nothing more than a pile of parts to be scooped up and put into a ziplock bag, I’ll keep R2 for as long as my mind will recognize him.

I suppose in a broad sense, when I consider all of this as a Christian, I can’t help but be reminded of how our God thinks on all of us in love. The human race is coming undone, and for the most part, it isn’t much to speak of. We lie. We cheat. We steal. Heck, we even have it in us to grind up babies in the womb. Overall, if there’s a line marking the borderland of horribleness, at some point along the way we’ll cross it. Still, God thinks on us in love. Even Saint Paul, at one time a devilish persecutor of Christians, couldn’t help but share how astounded he was with God’s mercy.

“For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain” (1 Corinthians 15:9-10).

Of course Paul didn’t just aim that honesty at himself. He turned it toward the entire human race, making sure we’re all fully aware of the predicament we’re in, while at the same time showing the divergence of God’s actions.

“God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

The contrast is astounding. Paul didn’t use the term “sinners” lightly. He knew the core of the word. He knew he was referring to all of mankind, himself included, as rebelliously hateful enemies of God and completely dead to righteousness with every fiber of our being. And yet, it’s in this condition that God reached to us. Our yellowing nature, our lives barely being held together by the flimsy tape of human frailty, our broken efforts and our pummeled pasts—God sees all of this. And yet He doesn’t throw us away. We mean something to Him, and so He was willing to do the work and to pay the seemingly craziest price to restore what would otherwise be considered as junk.

That has me thinking from another perspective.

As I noted already, when I plink away at my old calculator or I admire my old R2D2 toy, some pretty substantial memories are stirred. I did quite a bit of reading last fall from Abraham Lincoln’s various writings, and at one point along the way I remember him saying something about how memories are like mystic chords that swell a chorus when strummed. This pathetic old calculator, this silly little R2D2, as trivial as they both may be, are tools for strumming. When I see them, I remember former days. When I reach out to touch them, I reconnect with a vastness of people, places, times and the like, all of which—through the lens of faith—leave me marveling at what, how, and to where God has carried me along the timeline of my own life.

Everything along the way has value. Unfortunately, and as the French novelist Georges Duhamel once said, it’s often true that we don’t know the true value of our life’s moments until they have undergone the test of memory. In other words, what’s happening right now matters, and it will either be remembered with fondness, or it will haunt us like the chains strung around the neck of Jacob Marley’s ghost.

As we navigate life, this can be a petrifying thought, even for Christians.

But be comforted. One thing is for sure, God thinks on and reaches to us in love. The death of Jesus Christ for sinners is the all-surpassing Gospel announcement of this. The One who was given over for our redemption, He is the Alpha and the Omega, the first and the last, the beginning and the end (Revelation 22:13). I don’t know how it is for you, but knowing He was and is always with me, I can look back at the things in my life that I regret and be reminded that I meant something to Him then and I mean something to Him now, that the steadfast love of the Lord never ceases, that His mercies never come to an end, that each day is a new day in His loving kindness, that His grace is fresh and bountiful every morning (Lamentations 3:22-24). I can ponder the fact that even my worst day filled with my most grievous Sins has been long forgotten by the One who, by virtue of His atoning sacrifice, looks me in the eye through the words of Isaiah 43:25 and says with a certain and thundering voice, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.”

With this Gospel at the ready each and every day, when my course in this life finally comes to an end and I draw my final breath, both the joys and regrets of life will all be found resting in the promise of a tearless future in the nearest presence of Jesus Christ, my Savior—the One who promised never to leave or forsake me (Deuteronomy 31:6; Hebrews 13:5). Through this lens of faith, even my calculator can be a reminder—a weird reminder, but a reminder nonetheless. It whispers that the same Savior who was with me as I tapped away in 10th grade math class in Danville, Illinois, is the same one who is with me now as I prepare to do a little computing with the average attendance numbers for a church and school four hundred miles away in Hartland, Michigan.

And a small, motionless R2D2 with a similar story looks on in twinkling affirmation.