I’ll Never Leave, Even When I Do

The only thing I have to share this morning is gratitude for the congregation I serve.

I’ll start by saying something that most who follow me already know. I despise Michigan’s climate. I despise the long gray months. Right about this time, rest assured, I’ve already lost all patience for the Michigan cold that seems to settle into my body, making it ache in far too many places. I just told Jennifer on Thursday morning that I despise the way winter in Michigan overstays its welcome, and that, for me, spring and summer feel more like rumors native Michiganders recall from ages past than experiences they actually have each year. Truly, if geography were the only factor for my presence here, I would have departed years ago for someplace warmer, brighter, and far less committed to seasonal suffering.

And yet, I will never leave. I say that knowing the paradoxical nature of the sentence, because I eventually will leave. You can count on it. But the thing is, even if I leave, I’ll never be gone. Not really. That’s because I love Our Savior Evangelical Lutheran Church and School in Hartland, Michigan—the congregation I’ve been blessed to serve since the very beginning of my pastoral ministry. I’ve been the pastor here for almost twenty years now. Even after I eventually retire and find a little place in Florida (or wherever Jen agrees to settle) with a few nearby palm trees adorning a no-big-deal pool, this will remain my real home—the penultimate gathering of a family I love so very much. And I do mean penultimate. It’s second only to heaven.

I could spend all morning telling you why I feel this way. And you know I could, too. You know I’m a wordy guy. Trust me when I say that twenty years of service in this place have not gone by unnoticed. It’s a very “real” community in every sense of the term. It’s by no means a bunch of folks gathered around a religious product designed to scratch their itching ears (1 Timothy 4:3). It’s a living body—Christ’s body—made of real people bound together by Word and Sacrament ministry, and standing beside one another in both a common need and a common confession.

It might sound strange at first, but I love that this is a congregation that knows how to struggle. Trust me when I say that we’ve endured some really tough times. And regardless of those who’ve since departed our humble confines, offering dire predictions on the way out door, this congregation remains, and continues to do so, having never forfeited its soul.

That said, I can promise you, there are stories in these pews that could humble even the most fearless. They’re stories of extreme betrayal and massive loss. But they’re also ones that sing a perpetual song of hopefulness—of fortitude, and of repentance and faith. They’re the kinds of tales that cost something very real but were sung anyway.

That’s because life together here at Our Savior has never been about the absence of pain. It’s about Christ and His ever-present mercy. When that’s the heart of a congregation, its pulse can only ever remain steady. It can only ever keep a confident tempo through both comfort and discomfort.

When I see this in real time—when I’m really paying attention—I realize I’m seeing real Christians, not performing what they believe, but living it. And they’re doing so sincerely, without getting duped by some disrupter’s false narrative. I’m surrounded by people who really are looking for and trusting what’s true—trusting that God is at work, even when it seems like the evidence for continuing with Him in the work is pretty thin.

In fact, just recently, I was reminded of how visible that faithfulness actually is. Our Savior was harshly criticized online several weeks ago for the way our security team diligently protects this place. Let the reader understand. We have a school. We do not take unexpected presences and questionable actions lightly. And we will do what’s necessary to protect the innocent among us. Add to that, even more recently, we endured more online venom for what we believe, teach, and confess concerning our funeral practices. A non-member family was somewhat peeved that we would not accommodate each and every detail they required. We will help however we can. However, Our Savior in Hartland is not a religious fast-food restaurant. You cannot stop in to order up a baptism, wedding, funeral, or whatever. Again, let the reader understand.

Indeed, the world’s viciously ignorant comments can sting on occasion, even when you expect them. Nevertheless, these moments are always extraordinarily clarifying for me, if only because they remind me of something important.

A congregation that takes both truth and responsibility seriously is bound to draw criticism from a world that finds them offensive or inconvenient. And far from discouraging me, the hateful comments only deepened my gratitude as the pastor of a congregation willing to be misunderstood and thoroughly misrepresented by the world rather than be found unfaithful to its Savior. This congregation knows that caving to the culture is never the better choice. Holding to faithfulness is always best, even when it means being insulted, or, perhaps worse, being painted unfairly before onlookers.

I suppose from another perspective, I love this congregation because it has taught me what pastoral ministry actually is. Yes, the seminary is good for this, too. Peter Scaer wrote a piece last week about the cruciality of seminary training. He’s right, it’s essential. But it’s here in the trenches that you learn what being a pastor is really all about. You learn it alongside God’s people in hospital rooms and at kitchen tables. I just experienced this with a friend on Thursday, a member of this congregation I truly adore. Even as we rejoiced together in Word and Sacrament, we sat and talked about anything and everything before she left for a medical appointment. That’s what family does.

I love this congregation because it has allowed me into these spaces, and in doing so, they’ve shown me what it means to stand in the stead and by the command of Christ more clearly than any book or classroom ever could.

From that vantage point, I could never see my job here as some sort of professional assignment from the seminary placement office. Concordia Theological Seminary in Fort Wayne, my alma mater, did a wonderful job in this regard. I was taught to know these moments are so much more. This is where I’ve been called. I belong to this place. And in that belonging, I have found not only my vocation—what God had in store for me long before I ever knew what I wanted for myself—but also a deep and enduring gratitude for the people who “are” the place in which I eventually ended up. They remind me each and every day of the week why the Church, even when it’s fumbling through life in general, will always be one of God’s most gentle and enduring gifts to the world.

I love Our Savior Evangelical Lutheran Church and School in Hartland, Michigan. I love the people. I love being called their pastor. I love the work, even though, as I already said, it can get choppy. And I suppose by choppy, I mean personally challenging, too, even to the point of mental and emotional fracture. But again, I’m with family. That can happen in a family. Still, I can promise you that I love this place and the work the Lord entrusted to me here. He put me squarely in the middle of people who confess Christ—who show up when it would be easier to stay home, who know the seriousness of engaging with the surrounding world, and who keep praying and trusting through it all.

There is a kind of demonstrated holiness in that persistence, one that shows the ordinary rhythm of the Christian life.

That’s Our Savior in Hartland, Michigan. That’s my church. Well, not my church. She’s the Lord’s church. And I’m blessed to be a part of it. And as I said at the beginning, no matter where I exist physically, Our Savior in Hartland, Michigan, will always be my home. It will always be my family.

I suppose that’s my simplest confession this morning. Indeed, when it comes to the weather, I’d much rather live anywhere else but Michigan. And yet, I thank God for placing me here. This is where He wants me, and that’s more than enough for me to want to be here, too.

And if I may add one final word, especially for my fellow pastors who might read what I’ve written here. Feel free to say this kind of thing out loud to your own people on occasion. Don’t assume they already know it. Don’t wait for anniversaries or crises or your eventual retirement sermon. Tell them you love them right now. Tell them you’re grateful. Tell them what it means not only to be the one called to serve them, but what it means to stand alongside them in the same need for Word and Sacrament. Tell them you appreciate all the little moments that’ll never be remembered in detail just as much as the ones that’ll make your monthly newsletter’s front page. Certainly, it’s the pastor’s job to tell the people in his care that Christ loves them—and what a privilege it is! But it’s also a pretty great thing to tell them how much you love them, too. I’m guessing it probably matters more than most realize.

Thankfulness in the Middle of Withoutness

Today is a day for appreciation. Well, I suppose every day is such a day, especially for Christians. We know the compassion of the one true God who loves humanity, no matter our wretchedness. This love was most fully expressed through the person and work of Jesus Christ, the Redeemer. If there’s something to appreciate, it’s that. In fact, this Gospel is the lens through which we view our world.

Beyond this, everyday appreciation is a muscle to be flexed. I mean that it takes practice to become something we engage in habitually. And yet, it’s a routine worth forming. Better yet, it’s an economy of sorts with a rather astounding exchange rate. In my own life, I’ve learned the more appreciation I uncover for the blessings I’ve been given, the less concerned I seem to be for what I don’t have. The more appreciation I have for where I am in life, the less time I spend wondering what could have been had I done things differently.

Maybe you know what I mean. Of course, you do. Any honest human being understands it’s impossible to be angry and happy simultaneously, just as it’s impossible to be disparagingly frustrated and appreciative simultaneously. These two passions can’t exist in the same sphere at the same time. One will always outbox the other. Let me give you an example.

Two weeks ago, during a nightmarish layover in Chicago, I found myself standing in a line no less than a football field in length. Indeed, there were hundreds of stranded passengers, and, as a general collective, the emotions were running hot throughout. I stood immersed in that thickly volatile line for three hours before finally reaching the desk and speaking with an American Airlines representative who, through a less-than-four-minute discussion, informed me there was nothing the airline could or would be doing to help or accommodate me.

I was being left helplessly without.

I did not express my rage to the representative. I’m not that kind of person. Besides, it probably wouldn’t have mattered, anyway. She had already endured the same sentiments from hundreds of people before me, and she would continue to suffer them with the same emotional immunity after I wandered off to find food and a place to sleep for the night. Still, I was mad.

I was frustrated.

I was feeling contemptuous.

I wasn’t experiencing any discernible reason for thankfulness—until I saw a particular little boy holding his big sister’s hand.

I told Jennifer and the kids the story when I got back to Michigan. The boy was no more than five or six years old. Both of his legs had been amputated and replaced with prosthetics. He was hobbling along unnaturally, laughing as he attempted to keep up with his sister amid the bustling crowd. Hand in hand, they passed right by me, both giggling. I don’t remember noticing the parents. Instead, I was more caught up in the playful coaxing of the sister. She was poking fun at him for slowing her down. She wasn’t being cruel, but instead big-sisterly. She was speaking as one speaks to a little one while at the same time doing what any typical big sister would do to any typical little brother. Except the boy wasn’t typical—at least not according to the assumed definition of typical. He didn’t have legs. He was forever without. But here he was laughing with his sister. He was tottering along without concern for what he didn’t have while rejoicing in the moment for something he did have, which was an incredibly devoted sibling.

I immediately felt a little sick to my stomach for being so inconvenienced by my travel woes. Combined, they were a relatively insignificant withoutness that I would undoubtedly forget in time. I can’t recall for sure if I did or not, but I likely whispered to myself, as I often sigh in other troubling situations, “In a hundred years, who’s going to care?” I speak this way to reposition my thinking. It’s a deliberate admittance that any moment of struggle, while I might not want to go through it again, will inevitably become laughable upon future reflection. In another sense, it’s also a subtle acknowledgment that past situations of struggle often become memories of having learned something important or discovered a personal strength, or better yet, a vivid depiction of God’s faithful deliverance when I could not self-deliver. In other words, my struggles play a part in God’s broader plan for my completeness.

This sounds familiar (Romans 5:1-5; 8:28). It also takes me back to the big sister.

Her playful pushback—calling him a slowpoke and saying he’d never get to where he was going if he didn’t keep moving—believe it or not, this reminded me of texts like Luke 18:21, Psalm 27, 1 Corinthians 9:24, Galatians 6:9, and others. These texts encourage believers not to give up, to keep pushing onward, to stay the course of faithfulness, always looking to Christ. They remind me that God has made promises and that He’s never One to break them. The sister’s persistent presence brought to mind such texts as Matthew 28:20, Zephaniah 3:17, Hebrews 13:5, Romans 8:38-39, Isaiah 41:10, and countless more. These remind me that God is with me in my struggles. The world would try to convince me that He is present as my enemy. Faith speaks something better. It knows He’s holding tightly to my hand. It knows the crowd is chaotically swirling, but it also admits God knows right where I am. He’s never going to lose sight of me. And all along the way, He’ll be prodding me in ways that lead me to discover proficiencies He is instilling for a faith that can meet with struggle and survive, even becoming thankful right in the middle of the storm.

God employs struggle in this way. Human storms are rarely fun, but they’re not necessarily bad.

Before attempting to fall asleep on the floor at gate E7 in O’Hare’s Terminal 2, I asked the Lord to forgive me for my foolishness. After that, I found myself as I described before: unable to be both angry and grateful simultaneously. At that point, gratefulness took over. I thanked Him for allowing those two children to pass by. That brief intersection in time was a reminder of something essential. I also discovered a quiet appreciation for the woman at the American Airlines desk who was tolerating the ire of countless travelers, doing what she could to at least listen to their concerns. I discovered a measure of thankfulness that I would be sleeping on the ground in an air-conditioned building instead of outside in the heat and humidity. I was thankful for the sandwich I could afford to buy before I got situated at my little campsite. I was thankful for the people who played a part in making it. I relearned what was meant by the old saying that when eating the fruit, be mindful of the one who planted the tree.

The Gospel goes the deepest in this regard.

Christians know God is always the One to whom thanksgiving is due. No matter who planted the tree, the trail of every tree’s planting and subsequent fruit leads to Him. In fact, Jesus encourages His believers in Matthew 6:26-29 to look around for easy reminders of this. A bird flitters around, doing what it can to eat and feed its young. It’s likely the flowers in your garden did not plant themselves, but rather, you did. Still, whether it’s the swooping birds or the well-dressed lilies of the field, God is the Creator, and we can behold His steady care on full display for His world even by looking at them. As we look, Jesus asks rhetorically, “Are you not of more value than they?” Of course, we are. This knowledge can only deliver the believer to the foot of the cross, the Kingdom that Jesus wants us to pursue (v. 33). It’s there we can measure our withouts against the greatest withoutness ever endured—the greatest struggle ever suffered, resulting in the most extraordinary care ever bestowed, all of it unfolding so that He could fill us with what truly satisfies—something that does not rust and thieves cannot steal: the forgiveness of our Sins.

With this as our heading, everything else seems so trivial. Everything else—both the blessings and struggles—seem worthy of appreciation.

But here’s the thing: we’re sinners and saints. We slip in and out of both thanklessness and gratitude. I did last week. I went from despair to hope that Thursday night in the airport, but I became frustrated by the whole thing again when I wrote last Sunday’s eNews message. I’d been on the phone with American Airlines for hours on Saturday, trying to get some financial satisfaction, all to no avail. I was getting angry. Looking back at what I wrote, I can see the nonchalance of thanklessness’s grip at work in the Sinful nature. It’s subtle, but it’s there. It wasn’t until later in the morning that I did find the ability to say, once again, “In a hundred years, who’s gonna care.”

God fed me with His love. He took me by the hand and coaxed me along in my withoutness toward something of far greater value that I’ll never be without: the love of God given through the person and work of Jesus Christ, my Savior.

I pray the same comfort for you.