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REVEREND CHRISTOPHER I. THOMA is a husband, father, and Lutheran pastor in Michigan. He is allergic to sharks, has a 4th-degree black belt in Monopoly, is bored by scary movies, and drives a Jeep Wrangler he pretends is the Millennium Falcon.

Christmas Eve 2024

The story of our redemption begins in quiet simplicity tonight. While the world expects fanfare before a king’s arrival, the Son of God—the King of kings and the Lord of lords—enters our world wrapped in humility. He takes a feeding trough as His throne. His attendants are a young virgin and an adoptive father. His courtiers are whatever creatures that live in the stalls. His reverent nobles are backwater shepherds.  

Saint John, the inspired author of the Christmas Day Gospel, writes of the Child, “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him” (John 1:9-11).

Tonight, another inspired author, Saint Luke, tells us that, regardless of His humble beginning, the residents of heaven know who He is. The newborn is their Lord. Like Saint John, they know “all things were made through him, and without him was not anything made that was made” (John 1:2). And they say as much that first Christmas evening, piercing its pitch-black sky with celestial luminescence and an otherworldly song heralding God’s magnificent inbreaking (Luke 2:8-14). I suppose, in one sense, their knowledge and song are essential. If heaven did not claim Him, ultimately announcing His identity as the perfect Son of God, then He’d be just another human being who was equally incapable of saving us.

But He isn’t just another human being. He’s God in the flesh. And it’s here, in this tender scene, that heaven’s greatest gift is revealed—Immanuel, God with us—which is to say, the manger serves a profound role. God rests in it. It doesn’t seem possible. And yet, there He is. He is not distant. He is near, very near, right there in the manger. He has stepped into our brokenness, our struggles, and our longing. He is not above us. He is us.

Still, the manger hints further to His trajectory. Who among us was born and then placed where animals feed? See, He’s willing to go even lower. He does not shy away from the mess of life but enters into it fully, becoming all that we are and worse in the most incomprehensible way. Indeed, Saint Paul writes, “For our sake [God] made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21).

What the Christian Church across the world celebrates tonight is by no means a mere Hallmark holiday or theological abstraction prompting tinseled gift-giving and goodwill for a few days of the year. It celebrates something extraordinary—a person—the divine Person, Jesus, a gift of the Heavenly Father, who left the realms of His eternal glory to exact what the angels declared: peace between God and mankind. That’s no ordinary act of goodwill they’re proclaiming. That’s no ordinary gift-giving. Jesus is the end of all that divides mankind from God. The angels direct the shepherds to find His beginning wrapped in swaddling cloths and lying in a manger. As we follow, the Lord’s humble lowliness resonates. We know what the hymn writer means when he scribbles, “Sacred Infant, all divine, what a tender love was Thine, thus to come from highest bliss, down to such a world as this” (LSB 373, “See Amid the Winter’s Snow,” stanza 3).

Behold, the passion of Good Friday and the weight of the cross are not far off.

Until then, tonight, we glorify Christ, knowing that His birth, even as it lacks all fanfare, is the greatest the world will ever know. This is true because, by the incarnation, the world received the only One who could save it.

With that, and by all means, I hope the genuine wonder of this night and everything it gives is revitalizing. I pray you’ll contemplate God’s Word proclaimed and the Gospel preached so that by the Nativity’s powerful message, the flames of an already pyre-like faith are fueled to burn even brighter for all in this desperate world to see.

God bless and keep you by His grace. And Merry Christmas!

Summary and Summery are Kin

A couple of weeks ago, before venturing into Michigan’s dreadful mid-winter cold to retrieve our daughter, Evelyn, from basketball practice, Jennifer called to me, asking, “How do I look?” I came around the corner from the living room to see she looked the winter part. Hat, gloves, and coat—all were in place, as they should be. All except for one detail. She was sockless and wearing her summer flip-flops.

“You look summery,” I said, implying a momentary sense of a far better season’s intrusion.

“It’ll be a quick trip,” she replied, “and I won’t be getting out of the car.”

“Good idea,” I said. “I love you.”

“I love you, too,” she replied, the door closing behind her.

Returning to what I was doing before, I thought how “summery,” a made-up word used to infer summer’s fresh, bright, and relaxed feeling, bore no audible difference to the noun “summary,” which is a word tinged with brevity. In other words, a summary is short. It’s a fuller portion of information distilled into its essential parts, ultimately telling us in brief only what we need to know.

Unfortunately, my mind, already suffering from Seasonal Affective Disorder (SAD), followed my disorder’s doldrums down into a moment of frustration. I thought that summery and summary are kin here in Michigan. Indeed, summers in Michigan are short. They so often feel like barely a synopsis of the season’s essential parts—the warmth, clear blue skies, sunshine, and all that makes summer so wonderful. What other states enjoy at full-throttle for four or five months, we barely get three, if that. I’ve mentioned before that Michigan is one of the states with the fewest number of sunny days. And setting aside for a moment the Upper Peninsula, where it’s entirely possible to have a foot of snow until the end of May, here in the Lower Peninsula, where I live, we’ve had snow dumped on us in the middle of May. Sure, it’s gone just as soon as it arrives. But it has happened. Back in 2016, we had an inch of snowfall on May 15. I remember because I was driving in it, and I recall questioning my geographical life choices.

But enough of my bemoaning about Michigan. As I said, when the door closed behind Jennifer, my SAD kicked in. I have to work hard to overcome those moments. That said, something else happened when I left home the following day.

Before leaving for the office, I sat down at the kitchen table and told Jennifer, “You know, I’m tired of this. I’m going to sit here and drink coffee until the sun comes up, and then, I’ll go.” I went on to explain that I’m thoroughly exhausted by leaving home and returning home in the darkness. This time, I was going to wait for the sun to rise before doing anything. I called out to our Google Home device, “Hey, Google, what time does the sun rise today?”

“The sun will rise today at 8:17 AM,” she answered.

It was 6:30 AM. Still, I insisted I wouldn’t leave until I saw the sun’s rays. Five minutes later, when I stood up to go anyway, Jennifer admitted to wishing she were a betting woman. She knew that sun or no sun, I’d change my mind and muscle through. And so, I grabbed my things, kissed her goodbye, and left.

That morning, I decided to shake things up a little and take a slightly different route, one that had me joining southbound US-23 just a little further north than usual. I’m glad I did because I saw something I wouldn’t have typically seen, and it was refreshingly recalibrating.

On the east side of the highway and just beyond the safety fencing, someone decorated a small evergreen tree with Christmas lights. Being on the highway’s right-of-way, I’m sure no one owns the tree. Not to mention, the tree is quite some distance from any of the area’s surrounding houses. With that, it’s a mystery how the little tree has electricity. Still, there it is, out in the middle of nowhere, all by itself beside the highway, piercing the perpetual Michigan darkness with its twinkling colors.

I had a thought when I saw it.

For as dark as things may seem sometimes, there’s Christmas right out in the middle of all the humdrum. There it is, a beaming reminder of the incarnation of God’s Son for my rescue. Because of His person and work, none of what’s filling the surrounding shadows of this world’s winter is forever, only the divine summer of Christ and my eternal future with Him.

At 70 miles per hour, I didn’t get to see the tree for very long. Within seconds, it was in my rearview mirror until, eventually, it was gone. In that sense, it was only a brief prompt, a summary glimpse of a summery illustration. But what it summarized in that moment was vast and powerful. Against a sunless landscape draped in the blistering chill of Sin, Christ’s arrival remains fixed. He came, and when He did, He turned back the rulers and authorities and the cosmic powers of this present darkness against which we wrestle (Ephesians 6:12). Defeating those dreadful specters, he gave “light to those who sit in darkness and in the shadow of death” (Luke 1:79).

Passing this tree is now my usual route. Whether I’m coming or going in the dark, I want to see it. I like that it’s there, and I’m thankful to whoever is keeping it lit. It’s as if the tree, with its branches glistening cheerfully and waving in the highway winds, is saying to every passerby, “Rejoice! Christ was born for you!”

Almost Winning

Ask my family, and they’ll tell you I don’t like to lose. I’m a “go big or go home” kind of guy. When I endeavor to do something, I expect to pursue and achieve it in a top-tier fashion. When an A is possible, a C is not an option. If my potential is not A-worthy, I’ll go sleepless until it is.

In a way, I demonstrated this personal boundary several Sundays ago during worship. My voice was struggling because of a lingering (but not contagious) cough. During the sacramental liturgy, when I arrived at the Words of Institution (which I usually chant), for the first time in a while, I elected to speak them. Why? Because I could feel the itch in my throat getting worse, and I knew it wouldn’t go well. Second-rate chanting is not edifying. It’s a distraction. I knew if I couldn’t do it well, I’d wait until I could.

Good or bad, this stickler mentality is one reason why the game of Monopoly is also relatively off-limits in our home. I’ve shared with you before that it can get pretty brutal. When it’s possible to buy every property on the Monopoly board and fill all but the utilities and railroads with hotels, why not do it? And while we’re at it, win big. Drain each player of every dime. Do not win some. Win all. Is there a strategy that accomplishes this? Yes? Then use it. Go big or go home.

But for as driven as any among us might be, a lesson I learned early in life is that losing is incredibly important. In other words, winning is nice, but almost winning is sometimes better. This is true because it often prompts self-analysis leading toward the determination needed to improve. Sure, hitting a home run may be the batter’s ultimate goal. Nevertheless, the road to home run hitting is one of insight and opportunity for actual betterment. Babe Ruth, a champion home run hitter, insisted that there was nothing so motivating as a bunch of strikes. In his words, every strike is one swing closer to a home run.

I watched a video last week while walking on the treadmill. It was a compilation of youthful progressives tearfully complaining about Trump’s victory. It was clear they simply could not process the loss. They just didn’t have the skills. As a result, one by one, they droned toward and over illogic’s cliff. For example, one insisted that anyone who opposed Trump was destined for a concentration camp. Another mentioned she was fearful she might have to spend time in prison for the multiple abortions she’s had. Still, another chimed in with Oprah Winfrey’s ridiculously obsolete warning that because Trump won, all future elections would cease. Humorously, some of the video’s teary-eyed characters threw their faces into pillows and screamed as loudly as they could. Honestly, I felt like I was watching a documentary about the participation-trophy generation—or a research study of toddlers who’ve only ever been told they’re the best of the best and can never lose.

As I watched, I was also reminded of something else.

An artificial victory is no victory. While occasionally playing a video game in “god mode” might be fun, there’s no invulnerability in real competition. In other words, the video game “Call of Duty” in no way compares to actual combat. I was listening to Joe Rogan interview a former CIA operative who executed countless missions in the Middle East. He told Rogan that when he had to go to the bathroom in a firefight, he went in his pants. That’s it. He didn’t say it, but I’m guessing he knew well enough that there’s no pressing pause in a firefight. There’s certainly no game reset button when you die.  Real victory is dangerous, and it is sometimes unpleasant. In all, it takes effort. It takes perseverance through struggle. It requires diligence even when diligence seems foolish.

Victory takes a whole lot of almost winning to reach.

People who somehow avoid second place’s more arduous road—whether it’s because they’ve insulated themselves against loss or because what they have was given to them without any effort or personal risk—are missing out on growth’s genuine joys. I suppose relative to faith, this leads me to something else.

For starters, don’t get me wrong. Salvation has nothing to do with our efforts. We do not earn it. Through the person and work of Jesus Christ, we actually do receive a magnificent “get out of jail free” card. However, after faith (or perhaps better said, because we’ve been grafted to Jesus [John 15:5, Romans 6:3-6]), some pretty unearthly struggles will likely come (Matthew 5:11-12, John 15:20, Mark 10:29-30, 2 Timothy 3:12, and countless more). Jesus did not hide this prospect from us. And yet, Saint Paul offers an intriguing perspective concerning these struggles. He writes in Romans 5:1-5:

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

His first point is to make sure we understand that when bad things happen, we are not to think we’re somehow at war with God. He clearly states that we have been justified by faith in Jesus Christ and are at peace with God. His very next point is a crisp reminder that we exist now by God’s grace. This grace brings about something extraordinary.

First, we’re found capable of finding hope in the glory of God. Do you know what the “glory of God” is? It’s the gruesome death of Jesus for the sins of the world (John 12:23-28, Mark 10:35-38). It’s the absolutely dreadful cup of suffering that Jesus tipped back and gulped down in its entirety. Saint Paul insists we can rejoice in this glory primarily because Jesus endured it. The cup’s contents were ours to consume, but the Lord took them for us. However, even as Jesus made it clear that we could not endure absolute suffering’s cup—the kind that wins salvation—He did say we’d at least sip from it on occasion (Mark 10:39). That’s where Paul goes next. However, his tone remains constant. His mood is joyful. With a grammatical smile, he describes faith as having the ability to rejoice when rejoicing seems ridiculous.

Who can rejoice during suffering? Christians can. And this is where my previous thoughts about winning and losing come back into view.

Paul describes an essential process of spiritual maturation that can only occur through suffering. He describes suffering for Christ as a seed that produces endurance, character, and, ultimately, hope. But not just any hope. It’s the kind of hope that genuinely knows the value of the Lord’s work to save us. It’s a hope that knows the Lord’s road was not easy. It’s a hope that gathers more and more strength as our own roads become seemingly less and less navigable. It kind of reminds me of another video I happened upon demonstrating the properties of a substance called Oobleck. It’s a non-Newtonian fluid that, when pressure is applied, gets stronger. In the video, a person dips his hand into it like water. But then he punches it, and suddenly, the substance is like a rock. Oobleck might just be Christian hope’s best mascot. It steers through and meets the mortal journey’s end, and no matter how hard the world beats on it, the Lord continues bolstering it to stand victorious above shame, eventually receiving the gold medal of triumph gifted entirely by the love of God through the Holy Spirit for faith.

In short, God had no intention of making us earn our salvation. He did all of it. However, He does train us to embrace and live in its value. Before we receive Christ’s first-place prize, we should expect to spend a lot of time almost winning—or, in other words, enduring struggle. But again, the struggle is good for us. And we can rejoice through it. We keep our eyes on the prize, equipped with faith’s otherworldly tenacity for knowing that a home run is fewer strikeouts away today than it was yesterday.

Perspective Is A Tricky Thing

Perspective is a tricky thing. What you see or hear is only sometimes the whole of something. There is a saying that people who are dancing are considered crazy by people who cannot hear the music. In other words, there are layers of information necessary for communication. When they don’t match up, things go sideways. Add to this that everyone transmits and receives information through filters. These filters affect perspective. Some are easier than others to discern. A person who says, with a kindly smile, “I love you” communicates something far different than another person using the exact words while rolling their eyes. But you only know this from the perspective of sight. A text or email can hide it. If it weren’t for the intuitive clues inherent to tone, a phone call could potentially conceal it, too.

In the end, when perspectives differ in ways resulting in conflict, one-on-one conversation is always best. Admittedly, when face-to-face interaction is not possible, a phone call is the next best thing. Allow me to show you how this is true.

I received an early morning email last week from Amber Roseboom, the president of Right to Life of Michigan. It pinged on my phone just as I was putting my coat on to leave for a visitation. Pausing for a moment to skim the first few lines, I could see she was somewhat unhappy with me. With that, I read the message thoroughly. I won’t go into the email’s finer details. Just know that I took my coat off, sat back down at my desk, and called her. We talked for quite some time.

To start, she was surprised that I called so quickly. Nevertheless, my immediate return call and her willingness to put aside what she may have been working on fostered a shared perspective that the other person’s concerns mattered to us.

Amber began the discussion. I listened. In short, an eNews message I wrote in October was making its rounds. In it, I expressed specific concerns for the newest advertising and online commercial campaign effort (“Life: The Other Choice”) from RTL of Michigan. Amber read the eNews message and, as she mentioned both in her note and on the phone, felt somewhat betrayed. The betrayal was two-fold.

First, she believed the message was harmful to an organization I’d proven myself so incredibly devoted to for so long. Indeed, I have been and remain devoted to RTL of Michigan. Plenty know I’ve gone to the furthest reaches in Michigan to iterate life’s message at rallies, conferences, or evening dinners, only to drive hours through the night to get home in time for my usual church and school duties the following day. I’ve done this countless times, often resulting in maximum exhaustion. But I do it because life is important to me.

Second, and perhaps more intimately, Amber was saddened that I didn’t express my concerns to her first.

For the record, I did not broach either of these first concerns directly. In context, they seemed rhetorical. My fidelity to the cause needs no defense. Beyond that, had I defended the appropriateness of a public response to a public campaign, Amber and I would’ve likely ended up in some rabbit holes that didn’t lead to what we both already knew was true: We were not opponents. We were teammates with different perspectives who, having already proven ready to preserve the comradery, were willing to explore those perspectives and adjust our thinking if necessary. So, instead of a defense, I continued listening. She continued to explain the rationale behind the campaign.

Initially, I interjected on occasion where appropriate. For example, I made a passing comment that doing anything for public consumption, whether writing or creating commercials, is risky. I didn’t take the time to explain the comment, but what I meant was that we both know the external dangers we face out there. I get my share of hate mail, as I’m sure Amber does, too.  Beyond that, what we do is risky internally, too. Sometimes, the team doesn’t agree. In this particular situation, we were experiencing the downside of the internal risk.

I also recall saying that I don’t remember half of what I write, especially when it comes to my eNews messages. I write them on the fly. Whatever comes out of my nine-volt brain is what ends up on my computer screen, most often with minimal editing. Of course, I pray before the first finger hits the keyboard, asking that my words would be faithful. That said, I actually had to search for what I wrote. I found it, took a moment to skim it, and found I remained comfortable with what I’d written. We went on from there.

Along the way, we more than cemented our collegiality. We acknowledged the importance of maintaining creedal boundaries, especially for the sake of protecting organizational identity. We discussed the cruciality of shaping the culture rather than allowing the culture to shape us. Together, we agreed that RTL of Michigan must remain immovably fixed to its North Star—life—and that no room can be given to anyone or anything that would distract from life’s heading. In tandem, we confessed a common faith in Christ, one that desires faithfulness to Him as we search for the best ways to bring the message of life into a world fostering death as a viable choice during pregnancy. That angle of discussion led us to momentary examinations of our Lord’s ways of bringing His listeners from point A to point B. It led us to consider the way Saint Paul interacted with people he met along the way of his ministry. It led us to these and more. By the time we were done, we had landed at a fundamental realization, which I had already mentioned.

We are not opponents. We are teammates with different perspectives. However, these perspectives turned out to be similar after all. They were just in a different order and being considered with varying prominence. I did my best to frame it for both of us.

Essentially, I’m an incrementalist. I’ve learned that very rarely can anyone be carried from one perspective to another without taking a whole lot of deliberate steps in between. Yes, my goal is always a touchdown. However, a touchdown is rarely available at kickoff. Most often, plays are needed to get the ball down the field. I work that way in pretty much everything I do. That said, the forward motion happens within absolutist boundaries. A football game occurs on a field and is governed by rules. The steps I’m willing to take—the things I will or will not do or say, the plays I’m willing to make during the game—are influenced by absolutist principles. Relative to these two perspectives, my October eNews focused more so on the absolutist nature of the effort—the language I believe we must use, the North Star heading, what protects the organization’s position relative to culture and objective truth—rather than the incrementalism involved in the plays themselves. I did make it plain that any play resulting in lost yardage is a foolish one. But beyond that, the absolutist position—the boundaries—was my precise perspective. If we don’t hold the line on certain things, the game is lost before it even begins. Amber was reading what I wrote from a purely incrementalist perspective, and as such, she felt that one RTL of Michigan’s worthwhile plays was being misjudged.

In the end, we realized we did not disagree on much of anything. Instead, our opposing perspectives were, as I already said, just differing measures of emphasis applied to different aspects of the work. Perhaps best of all, we understood one another better, and as a result, we rejoiced in continued fellowship. In fact, I told her I’d write something saying as much. You’re reading it right now.

Amber Roseboom and Right to Life of Michigan have my full support.

Also, I asked Amber if she’d be willing to speak at Our Savior’s upcoming event with Seth Gruber on January 30, 2025. I thought it would be an opportunity for anyone in the RTL community who may be thinking we’re opponents to see us together on stage as friends—because we are. Serving alongside one another would provide this far better perspective.

In closing, I think there’s a lesson to be learned.

W.B. Yeats once wrote, “The world is full of magic things, patiently waiting for our senses to grow sharper.” In a way, he’s talking about untapped perspectives. As it relates to what I’ve shared, I think the key to sharpening perspectives is being humble enough to listen and patient enough to process what we hear in a way that doesn’t lose sight of the goal. It’s both incremental and absolutist. That said, the key to this hangs on the hook of bravery. Unless we’re daring enough to reconcile while at the same time being willing to search our own thinking for error, there’s no chance of seeing through to something better. But when we take the time to do this, blessings emerge. Perspectives can shift, relationships are strengthened, unique skills each player brings to the game come into sharper focus, and efforts toward the goal line endure.

I think that happened. I’m pretty sure Amber believes it happened, too. And so, we go forward. We know the boundaries. We see the goal line. We understand the fundamentals. With the playbook in hand, we’ve come to execute. We take the field, grab the ball, and move it relentlessly down the field as a team, no matter how the world might try to stop us.

Amber and I are in it. Are you?

Reverend Doctor Advent

The Advent season is upon us. Not Christmas, but Advent.

“So, what’s the difference?”

Well, there’s a big difference, actually. A person can understand the difference by first admitting that not all teachers are human. Seasons are professors, too. If we’re paying attention, even the earth’s varying seasons teach us something. Ralph Waldo Emerson described summer as a time that teaches us to swim and to drink in the wild air, which is to say, it’s a time for getting out and occupying creation. Conversely, John Steinbeck noted that the value of summer is best known in the depth of winter. Shakespeare added to the wintry lesson, “Here feel we the penalty of Adam, the season’s difference; as, the icy fang.” In other words, we can blame the devilish serpent and Adam for winter.

Again, seasons teach.

I’ll add that the Christians who jump straight from Thanksgiving to Christmas without experiencing the season of Advent are truly missing out on something extraordinary.

Advent means “coming.” When you know someone or something is on the way, you prepare. No small part of the Advent season’s purpose is to stir thoughtful anticipation and to refresh Christianity’s two-fold longing for the arrival of Christ. Here’s what I mean by “two-fold.”

If an Advent pilgrim is paying attention, he’ll first sense Advent’s deep concern for a savior from the perpetual nighttime of Sin and Death. He’ll notice the season’s explicit call to contemplate this unfortunate predicament, and he’ll be urged to look toward a little city with a manger. He’ll be prompted to prepare for Jesus, the One whose incarnation was the very inbreaking of God to save us. He’ll also notice an underlying promise: the One who first came in lowliness won’t return in the same condition. The next time He comes, it will be in glory as the divine Judge over all things. When He returns, He’ll set all things right and take His people to be with Him forever.

Advent ponders these two arrivals. The season is in place to help us, mainly because if left to ourselves, we’ll be enticed toward the first of the two—and this will happen for all the wrong reasons. Setting aside the reality that we are not inheritors of this world but of the world to come, we’ll begin to see Christmas for everything that it isn’t—an opportunity to accumulate things. It becomes little more than a glittering season of commercialism, inevitably resulting in fast-fleeting joy. Advent, by contrast, is designed to exchange the superficial for the depth of a divine event—the breathtaking moment when God actually entered our world to fulfill His promise of salvation, claiming us as His own, and inaugurating a hope and a future that extend far beyond what this temporary world could ever promise or give.

By the way, I should interject and say it’s entirely fine to put up a Christmas tree, string lights on the front porch, and decorate our homes in jolly anticipation during Advent. Some would disagree. I’m not one of those folks. The Thoma family put up their festive decorations the weekend before Thanksgiving. For one, we had to. It was the only weekend we’d all be around to help accomplish it. Besides, I’m not so rigid as to think these traditions are incapable of adding to the anticipation. They can help prompt the warmth and expectation I mentioned. Still, even as the Christmas tree twinkles and the tiny Dickens-like villages adorn our fireplace mantles, Advent calls us to make sure our hearts remain focused on something that glistens with a brighter shine. Advent’s appointed lessons keep our gaze steady, reminding us that everything we see—the tree, the lights, the gifts we receive at Christmas, whether wrapped or unwrapped—all have an expiration date on them. We might not be able to see it, but it is there. Indeed, this world is passing away (1 John 2:15-17, Matthew 6:19-20, James 4:14, 1 Corinthians 7:31, and the like), and while the surrounding décor might represent a sense of our joy, it’ll only ever be a hint at the unsurpassed joy Christ brought in His birth and will bring again in its fullest at the Last Day.

Advent zeros in on these things. It whispers to the soul, “Prepare in this world for the next. Prepare not just your home but your heart.” It readies us for Jesus, the Divine Gift that does not fade, the Hope that does not diminish, and the Joy that is truly everlasting.

The Thanksgiving Day Nudge

There is something I’m very much looking forward to tomorrow. It’s something for which I am incredibly thankful. Without simply telling you what it is, I think the best way to describe it is to consider its comparisons.

Have you ever been going about your day and stumbled upon something that made you chuckle? I have. Has someone ever told you something that was so intuitively funny that you couldn’t help but laugh out loud? That has happened to me. Have you ever watched a comedy and found yourself in stitches at the outlandish interactions between characters? I have.

All of these are patterns of happiness resulting in happiness’s chief expression: laughter. That said, none of the examples I shared can compare to what will be happening at the Thoma family Thanksgiving Day table. We’ll be laughing. However, the laughter’s source will be far different than the prompts I previously described. It won’t need a joke to coax it. It won’t necessarily be prompted by comedic behavior or a funny story. It’ll just be there. That’s because its prompt is genuine joy, the kind that not only understands the Thanksgiving feast on the dinner table as a gift from the Lord but also because it knows the people gathered at the table as gifts, too.

I’m thankful for this, and I’m looking forward to experiencing it tomorrow after worship. But still, there’s something else.

Whether it’s a holiday feast or just any ordinary day, our family dinners are always very lively. We laugh a lot. Jennifer will sometimes pester me for remaining strangely quiet when it’s happening. For the record, it’s not that I’m disinterested or disengaged from what’s happening. It’s just that I’m often overwhelmed by a profound awareness of God’s goodness to me unfolding in real-time. When this happens, I become very nearly entranced. To snap me out of it, Jennifer abruptly says my name or nudges me with a look. It’s good that she does. If she didn’t, I’d remain fixed in my distant pondering, ultimately missing out on priceless opportunities to actually participate—to interact with these walking, talking gifts of God. Missing out would mean forfeiting the blessings God intends to bestow upon me through them.

I suppose I’m sharing this with you today because the Thanksgiving Day holiday has a way of being a pestering nudge, too, making it worth our attention. Personally, I find it strange that some in the Christian Church would be bothered by a National Day of Thanksgiving being treated by some congregations with the same reverence and devotion that other Christian holidays receive. Here at Our Savior in Hartland, we gather on Thursday, Thanksgiving Day, for a Divine Service at 10:00 AM. We have done so since 1955. And why wouldn’t we? Yes, it’s a civil holiday. Still, for us, it’s just one more opportunity to consider and express gratitude for the many gifts God has given us. We recognize it for the pestering nudge it is—a moment to remember Christian gratitude’s trajectory. In other words, being thankful for God’s gifts (family, togetherness, food, vocation, home, and everything else we have) is not apart from the source of the gifts: God. We don’t sit back and thank Him while forgetting to actually interact with Him. And so, Christians go to church on Thanksgiving Day. Who cares if it’s a civil holiday? It just seems right.

In the Bible, the greatest gift is Christ and His Gospel. God has established a way of distributing the Gospel. Referring to one of the avenues, Saint Paul described the heart of his own preaching by saying it was “to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might now be made known… (Ephesians 3:9-10). What Paul means by “the plan of the mystery” and “the manifold wisdom of God” is not complicated. He means the Good News of the death and resurrection of Jesus Christ for the forgiveness of our sins. Here in Ephesians 3, he makes sure to tell us who has been officially tasked with making sure this Gospel gets into the world. Paul wrote plainly that the manifold wisdom of God is made known through the Church.

This is more than just an abstract point of awareness. It’s an actual point on a map. It’s a place with a table. It’s a place where God promises to be present. You’ve been invited to join God at that place. Certainly, we can take a day devoted to giving thanks, sit back, and marvel at His gifts. But even better, we are called to come and get them, thereby receiving the blessings God intends.

God has invited us to His feast. And so, we go to church (Hebrews 10:24-25). We go to His house. We encourage one another to go. We join Him at His table. We do so surrounded by our Christian family—fellow baptized believers we know and love and cherish. Except at this table, we experience so much more than a holiday meal. We sit with our Lord. He’s there by His verbal and visible Word—the Gospel preached and proclaimed, and the Sacraments administered. We participate in a foretaste of the heavenly feast to come, where fellowship is unbroken and joy is everlasting.

I encourage you to consider joining your Christian family for worship tomorrow morning. Don’t just sit by pondering your thankfulness. Go to the Lord’s house. Engage in the feast. Receive the blessings. Regardless of what some might say, for Christians, the National Day of Thanksgiving can be so much more than a few days off from work or school. It can be assumed into the posture of faith, becoming one more opportunity to taste and see that the Lord is good (Psalm 34:8) and that His mercy endures forever (Psalm 107:1).

Destiny

Some of you may recall that I received a glitter bomb in the mail about ten days ago. I mentioned in a Facebook post that I sensed the letter’s unusual heft, and with that, I opened it carefully. Thankfully, it didn’t explode all over me. Instead, the exceptionally fine glitter remained in the greeting card’s internal pouch. Only a tiny bit spilled into the card’s crease. For the record, it was a hate mail prank. The card’s cover said, “Just because.” But inside, just below the glitter pouch, was the image of a hand extending to me the middle finger. No words. Nothing else. Just that and a potential mess.

In passing, someone mentioned that the Fates had smiled upon me that day. I don’t believe in fate. Well, not as the ancient mythological perspectives that birthed the term mean. The idea comes from the Graeco-Roman belief that three Fates—the goddesses Clotho, Atropos, and Lachesis—control each person’s conception and birth and that an individual’s life is essentially a thread being spun, measured, and eventually cut by one of the three.

I don’t believe in fate, but from a biblical perspective, I suppose I could say I believe in destiny. In a broad sense, without Christ, all of humanity was inherently destined for eternal death. However, that destiny was altered on Calvary’s cross. Faith in Christ receives the merits of that alteration. Apart from faith, a person’s destiny is set.

Beyond that, the scriptures are plush with texts describing one’s temporal destiny, both good and bad. Typically, this happens in terms of behavioral consequences. In fact, the Bible begins this way. God told Adam, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17). God tells Cain something similar, speaking of the good and bad relative to wrestling with sin, saying, “If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door” (Genesis 4:7). He goes on to say that sin’s desire is to control Cain, and as such, Cain should fight against it.

I suppose if you don’t appreciate what I’ve suggested so far, take a quick trip through the Book of Proverbs. You’ll get a consolidated glimpse of the premise, running into texts that say things like, “Whoever sows injustice will reap calamity” (22:8), and “A man ‘s folly brings his way to ruin” (19:3). There’s plenty more in the New Testament. The first one that comes to mind (especially as it meets with the greeting card I received in the mail) is Paul’s reminder to those who pit themselves against the Gospel. He describes their inevitable destiny, writing, “For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is their destruction” (Philippians 3:18-19). The word used for “end” is τέλος. It means the purpose of an event or process has reached its inevitable consequence.

The insulting greeting card I received—spun in cowardly anonymity—was likely sent because of what I’m willing to say openly, which is that Christ crucified and risen is the only way of salvation, and empowered by the Holy Spirit for faith in the Lord’s wonderful sacrifice, Christians can and should live their lives in open faithfulness in the public square. Unlike the card’s sender, I bear a message born from light, not darkness. It doesn’t belong in the spineless shadows of anonymity. But there’s a reason for this.

Because of Jesus’s work to save me, temporal consequences are by no means holistically representative of my eternal destiny. Good and bad consequences will come and go. I speak in faithfulness to Christ, and as you can see, bad things can still happen. Conversely, I also know that when I fall short in sin, God forgives me, sometimes even recrafting my sin’s consequences for my good. In all of this, there’s something I know without doubt. My baptismal destiny in faith is tied to the Savior’s destiny (Romans 6:3-6, Galatians 3:27). We see the Lord’s fate unfolding on Good Friday. It is, therefore, no coincidence that Jesus used the same word from the cross that I mentioned before. When humanity’s salvation was accomplished, which Christ was destined from all eternity to achieve (1 Peter 2:18-21), He announced it, crying, “τετέλεσται,” or, “It is finished” (John 19:30). This word is the perfect indicative form of τέλος.

My spiraling fate toward separation from God was reversed at that moment, and as a result, this world’s treacheries have no hold on my future. I speak openly from that platform.

G. K. Chesterton once wrote, “I do not believe in fate that falls on men however they act.” I appreciate those words, especially as they relate to the all-surpassing knowledge and power of the Gospel of forgiveness in Christ. But that’s not all Chesterton said. He continued, “But I do believe in a fate that falls on men unless they act.” This takes me back to why I received the glitter bomb in the mail. Regardless of the micro-consequences, unless people of faith engage in the opportunities before them—whether it’s speaking up in the public square or serving the precise needs of our neighbor—destinies will occur that could have otherwise been prevented. Concerning one’s neighbor, Saint James takes rhetorical aim at this, writing, “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15-16). His point is that your action-less well-wishes are, for the most part, like a finely wrapped Christmas gift with nothing in it.

Jesus widens the lens. In a general sense, He declares to His Christians that faithfulness has consequences. In Matthew 5:11-12, He said, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” That doesn’t sound so nice. However, in the very next breath, He said:

“You are the salt of the earth…. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (vv. 13-16).

In other words, whether the earthly consequences are good or bad, our destiny is sealed. Knowing this, we can endure a glitter bomb or two (or, heaven forbid, something worse) and be just fine. Standing firmly upon the Gospel’s platform, we can live unshakably against the world around us. We can even do it in the more challenging spheres that exist beyond anonymity’s gutless borders.

Now, before I end, I should mention that I got another “glitter bomb” of sorts in the mail this past Friday. Like the previous one, the envelope was heftier than usual. However, I employed less caution this time because I recognized the return address. Indeed, it was a smile-inducing message. Lacy, a 12-year-old member here at Our Savior, learned about what her pastor received in the mail and asked her mom if she could send him something. Inside was a round and glistening Pop Socket (at least I think it’s a Pop Socket) stuck to the page, along with a heart sticker, a thumbs-up sticker, and a message that read, “You’re the best!” Lacy wanted me to know there’s an altogether different kind of concern out there for what her pastor says and does.

Thanks, Lacy. You’re awesome. You made your pastor’s day. For the record, I don’t know how it is for other pastors, but it’s been my experience that we’re more likely to be sent negative comments before receiving positive ones. That’s not a complaint. It’s just the way people work. Folks are more often silent when they agree but vocal when they don’t, and because much of what pastors do is out in front of people, if they aren’t ready to endure this unbalanced dynamic, then they should reconsider the calling altogether. That said, I’ll admit it’s a breath of fresh air when the criticism table gets turned. You did that. Once again, you’re awesome, and you made your pastor’s day.

Now, forward we go in faithfulness, good criticism or bad, knowing God has us well in hand and that we are destined for something far greater than the venom this world intends to spew.

God Is Not Mocked

Someone asked me this past Wednesday before midweek worship if I was ever concerned about the possible outcome of the national election. I told her I was but that there was a distinct moment for me when my uneasiness became something more like attentive anticipation. By “uneasiness,” I mean that it looked to be anyone’s game. President Trump was doing relatively well. But so was Kamala Harris. For as weak a candidate as she was, donating gaffe after gaffe to Trump’s campaign, her numbers still looked strong.

But then, as I said, my concern went away, instead becoming attentive anticipation. By this, I mean I was no longer wondering who would win but rather what was going to befall the Democrats for something they’d done.

Here’s what I mean—and by the way, I shared these same things with my questioner and a few others who’d gathered to listen.

On April 15, 1912, the captain of the Titanic, Edward John Smith, was reported to have said of his new charge, “Not even God can sink this ship.” Hubris was at the helm, and Captain Smith made good on his taunts. He barreled dangerously through icy North Atlantic waters. However, he sideswiped an iceberg at 22 knots. The unsinkable Titanic sank on April 15, 1912, the ship’s maiden voyage.

Another similar story came to mind. Tancredo Neves ran for the Brazilian Presidency in the mid-1980s. During his campaign, he famously noted that if his party managed to rally 500,000 votes, not even God could prevent him from the Presidency. He was elected on January 15, 1985. He was to be inaugurated a few months later, on March 15. However, the night before his inauguration, he got very sick. He died thirty-eight days later, having never assumed the office.

There are other stories like these that I could have shared. But I didn’t. And I won’t do so here, either. I think you get the idea. That said, Saint Paul wrote rather crisply in Galatians 6:7, “Do not be deceived: God is not mocked.” When God scribbled these words through Paul’s pen, He wasn’t kidding around. Come to think of it, Jesus more than tipped His hat to potential repercussions for mocking Him in the Gospel reading appointed for this morning’s worship. In Mathew 9, just as the Lord enters Jairus’s house to raise his daughter from the dead, Jesus tells the professional mourners to leave, implying their services were no longer required. Specifically, the Lord said, “Go away, for the girl is not dead but sleeping” (v. 24a). But what was their response?

“And they laughed at him” (v. 24b).

The next verse is crucial. We learn that before working His miracle, Jesus put the crowd outside (v. 25). Interestingly, the word used for “put outside” is ἐξεβλήθη. It’s the same word used to describe Jesus’s actions relative to demons in texts like Matthew 9:34 and Mark 16:9. It means to cast out or expel. In other words, it’s an exorcism term. In the situation involving Jairus’s daughter, the scoffers were treated like demons and cast out.

Before I tell you why I’m sharing these things, let me say two things. First, Jesus was mocked horribly during His passion, and He did nothing about it. It had to be that way. He submitted Himself into the domain of darkness (Luke 22:53), letting it have its way with Him for our rescue. Second, I should admit that God is mocked daily. Every time we sin, we mock Him. Unfortunately, that’s the sin-nature’s way. Only by the power of the Holy Spirit given by the Gospel for faith are we enlivened to repent of this disposition and instead be found desiring to love and seek faithfulness to Him. Furthermore, God reminds us that when this re-creation happens, it’s very likely we’ll join Him in being hated (John 15:18-27). We’ll be mocked, too.

But remember, this also works in reverse. When we’re mocked, God is mocked. Indeed, Jesus said, “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me” (Luke 10:16).

In most cases, I think we can say that people rejecting us, ridiculing our supposed backwater ways as Christians, and calling us names is no big deal. You know, “Sticks and stones may break my bones, but words can never hurt me” and all that. Sure, the words sting a little, but we survive. Nevertheless, America is on an increasingly aggressive trajectory toward employing those sticks and stones alongside the hurtful words. Christians are being physically attacked, going to court, losing their jobs, suffering permanent reputation damage, and so many other dreadfulnesses, all for the sake of faithfulness to Christ. Some of you may remember I just received a rather offensive glitter bomb in the mail this past Thursday. Still, that’s nothing. I’ve been spit on before, too. My point: The contempt for God and His people is no longer harbored secretly, only revealing itself in conversation at elitist cocktail parties. It’s out in the open, and it’s getting worse. Concerning those at the highest levels of government, for the most part, it seems they’ve been careful enough politically to avoid vocalizing the contempt. However, not anymore. In the same spirit as Captain Smith, Tancredo Neves, my glitter-bomb-sending fan, the lady who spit on me, and the laughing crowd thrown from Jairus’s house, Christ and His followers were brazenly mocked on the world’s stage by the Vice President of the United States, Kamala Harris.

On October 17, 2024, Grant Beth and Luke Polaske, two college students attending a Harris campaign rally, were moved to call out “Christ is King” and “Jesus is Lord” when Harris began a full-throated commendation for abortion during her speech. Immediately, the surrounding crowd began taunting and shoving them. No sooner than this happened, Harris paused and spoke directly to Beth and Polaske, saying laughingly, “You guys are at the wrong rally.” Stoked by her seemingly pithy words, thousands of event-goers erupted in jeering applause.

In one sense, and likely unwittingly, Harris betrayed her secret belief. Christ and His people were not welcome at her rallies. In another sense—and somewhat ironically—she affirmed the truth of Saint Paul’s rhetorical questioning, “For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” (2 Corinthians 6:14). Indeed, Christ is the light of the world (John 8:12). He calls His Christians the same thing in Matthew 5:14. Harris and her crowds behaved as darkness. But what should anyone expect from the party that calls for abortion on demand and at every stage of fetal development, the spreading of LGBTQ Inc.’s infectious mind virus ideologies, and the promotion of so many other atrocities? What fellowship can there be between light and darkness, between Christians and such ungodliness?

In his own words, Polaske remembered Harris offering a wave and an accompanying “evil smirk” as security escorted him and Beth from the arena. Go figure. Beth told Fox News, “We were heckled at, we were cursed at, we were mocked, and that’s the biggest thing for me personally. In reflection of the event, Jesus was mocked. You know, his disciples were mocked.”

But God is not mocked.

Harris lost her election bid. In fact, I heard on the news driving into the office this morning that she lost by margins in particular states few believed were historically or mathematically possible.

I will not assume that I know the hidden will of God. Candidates win, and candidates lose. Still, God’s revealed will—His holy Word—has declared, “God is not mocked.” This is not a complicated saying. Knowing this, when I first heard about Harris’s words to Polaske and Beth, I went and listened for myself. As I said at the beginning, what I heard turned my uneasy concern into attentive anticipation. I was no longer anxious that Trump might lose. Strangely, I knew in my gut he wouldn’t. Instead, I waited and wondered what might happen in response to the broad-sweeping mockery demonstrated by a world leader with mass influence. I assumed an electoral exorcism at minimum.

Observing only the election results, it sure seems like the “Christ doesn’t belong here” position was cast out. Still, I think more is coming. But that’s just me. I’m not necessarily looking for something more, but as I said, I am attentively aware.

In the meantime, we go forward and rejoice in what promises to be a breath of fresh air in America. But whether it is or isn’t, we go “not as unwise but as wise, making the best use of the time, because the days are evil. Therefore, do not be foolish, but understand what the will of the Lord is” (Ephesians 5:15-17).

I can tell you one thing for sure: mocking God is not in accordance with His will. If you do it, there will be consequences.

Unavoidables

I received an email this morning from someone I met for the first time at a dinner in early October. Seeing her name reminded me of something she asked during our in-person conversation. Essentially, she wondered if I was at all concerned with people knowing so much about me. Her point was that I share an awful lot about my life and family across multiple online platforms. She was right. I do.

I told her that writing for public consumption does have its dangers. Anyone familiar with my writing efforts will know my wife, Jennifer, is not above reminding me, “Chris, you’re only ever one sentence away from making people angry.” She’s right. I am. Still, I do it.

My new friend asked me if I have limits to what I share. Of course I do. Although, I don’t really think about them. I just know them. For example, while the more uncomfortable and sometimes even embarrassing lessons I’ve learned in life are just as likely to be shared as a humorously insightful comment from one of my kids at the dinner table, you’ll never hear about anything shared with me in confidence. You’ll never know the intimate details of anyone in my circles. Excluding my family, I’m not above sharing my own. I’m also not above analyzing general contexts that relate to most human beings. I know this sometimes makes folks feel like I had them in mind while writing. But I didn’t. I won’t share anything that isolates or identifies one person’s secrets, even if they give me permission to do so.

My conversation partner asked if there was anything about myself that I hadn’t shared. Yes, there’s plenty. For example, I’ve never shared that I have an observable “tell” when I’ve reached my combined physical and emotional level of exhaustion. You’ll know I’m there when my right ear turns bright red. If you were to walk up to me and touch the ear, you’d know it gets hot, too. It’s weird, I know. But it’s been happening for years. One day, I looked it up. It’s called “Red Ear Syndrome.” There are plenty of theories about what causes it, even though no one really knows for sure. Some say it’s thalamic-related. Others say it’s a form of migraine—which I do suffer on occasion. Some theorize that it’s just one more way the body collects and demonstrates stress. I’m not a doctor, but after years of one plus one equaling two, I can assure you it’s my body’s red alert. When my right ear gets warm and red, it’s my body saying, “Chris, you’re done. Go home.”

I mentioned before that writing for public consumption has its dangers. But there are just as many blessings, too. For example, when I’m warmly greeted in public by someone I’ve never met but knows the things I’ve written, in a way, I realize a friendship is already half-formed. They know my family and church, my peculiarities and interests, my likes and concerns. With that already in place, I’m standing on the welcome mat of opportunity to enter their lives—to walk in and form the other half of the friendship by getting to know them. That’s pretty great because, in a sense, we already have a history together. They were already invited to the Thoma family dinner table. They’ve already been laughing alongside us about this or that. They already went with me to the hospital to meet my grandson, Preston, for the first time. They sat beside me during a Church Council meeting when tough decisions were made. They now know that if my ear starts turning red, I need a break, and they can be sensitive to the need and maybe even offer some help.

That said, there’s another layer of significance to this process, especially when it comes to our lives together in Christian community, most especially as it relates to the forthcoming presidential election.

In these critical times, what any of us might tap through our keyboards for public consumption is about far more than sharing personal anecdotes or life experiences. It’s also about using those stories to communicate what’s true and what isn’t. It’s an opportunity to visit someone’s home and in casual conversation, to demonstrate for them how faith in Christ informs every aspect of our lives. Whether a menial event or a life-altering moment, faith in Christ is the lens you use for interpreting and acting on both. Some would put politics into the carefully guarded silo they call “non-sharable.” Of course, you already know I disagree. Again, the Christian faith—built on God’s holy Word—informs every aspect of our lives, especially life’s unavoidables.

The realm of politics is one of life’s most expansive and invasive unavoidables. It affects everything. Therefore, discussions about candidates and their positions are not off-limits. And so, Christians talk about these things. They openly include in their conversations God’s opinion concerning the sanctity of life, religious freedom, human sexuality, the importance of family, and so on. They encourage support for candidates who most closely align with God’s opinions.

Yes, these conversations can be dangerous. For example, I once received an email from an elected member of the Democrat Party in Florida who read what I wrote about abortion and threatened to drive up and curb-stomp me. But curb-stomped or not, our open confession of Christ in public conversation offers blessings, too. Sometimes friends are convinced, and when they are, lives are changed. Sometimes families are preserved. Sometimes moral and natural law are reinforced, not weakened.

The stakes are high in this current election, and the consequences of silence are too great. Be who you are in Christ. Do this out in the open, not in the shadows. The dangers and blessings will vary, but in the end, it’s the blessings that matter most.

Right Now But Not Yet

I turned fifty-two years old yesterday. Rather than celebrating, I managed to get food poisoning the day before and spent most of yesterday enduring it. Unfortunately, I’m still dealing with it today. Not good.

Oh well. Fifty-two. For some, I’m still a spring chicken. They hear that number and think, “I wish I were turning fifty-two.” On the other hand, some of the children in our church’s school hear it and think I’m very nearly a funeral’s guest of honor. In a sense, both are admitting that time is short or, as Yeats so famously said, “From our birthday, until we die, is but the winking of an eye.”

Indeed, time is brief—abruptly so.

I don’t know about you, but as I get older, especially on my birthday, I experience a tension of sorts. There’s a strange pushing and pulling between anxiousness and contentment. I’m anxious because I know it’s very likely I’ve passed the halfway point of my life, and when I compare that knowledge with what the next fifty years are likely to bring—marriages, grandchildren, great-grandchildren, gatherings with an ever-increasing Thoma family, and so many other joyful things—I want so much to share in as much of those times as possible. And yet, I know my end will come during or before many of those times’ beginnings, so I probably won’t.

I know Jennifer feels the same way. We’ve talked about it, sometimes with tears. And while it’s not a constant topic of conversation, when we do find ourselves wandering along this garden path of discussion—our joints popping and our muscles getting sorer than they used to—there’s a contentment to be had by the surrounding flora. Life will forever be so much more than what we see in the distance. It’s here and now, and its slowly unfurling blossoms are just as splendid as its flowers in full bloom.

Birthdays are nice. And yet, I wonder sometimes if it is better simply to celebrate life without the numbers. I mean, if calendars were no more, would I even know my age? I suppose what I would know is that through faith in Christ, whether twenty-two, fifty-two, or ninety-two, I’m God’s child, and I live by His grace alone. Indeed, it would be for me to know that the “steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning” (Lamentations 3:22-23). Indeed, Christians live each day’s unfurling hope, and “we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day” (2 Corinthians 4:16).

For the believer, Saint Paul describes another tension here—a better tension of “right now but not yet.”

For Paul, hope longs for a particular future even as it owns and exists in that very future right here and now. Another way to think of it is that Christians, while mortal, do not enter eternity when they die. They are in it right now. Baptized into Christ Jesus and believing in Him, eternity has already begun. Sure, we see our bodies wasting away as though time is running out. In a purely mortal sense, it is, and with its wasting away goes all the hopes and dreams tied to this world’s timeline. However, Paul noted previously in 1 Corinthians 15:53-54 that mortality is already swallowed up and owned by immortality, or quite literally in verse 53, that which is “death-like” (θνητὸν) must “eventually put on” (ἐνδύσασθαι) and be seen and exist in “deathlessness” (ἀθανασίαν).

That’s the “not yet” future that we own and exist in right now.

Just like everyone else, I’m wasting away with each birthday. I know that whatever mortal futures are in store for the forthcoming Thoma generations are something I won’t see or experience. However, the outward undoneness that seems to suggest I’m only getting further and further from that future simply cannot keep pace with the inner renewal being worked within me by the power of the Holy Spirit for faith. This renewal is sourced from the horizon of eternal life with Christ. Faith has already situated me in and for a time and place outside of time where all the generational blooms in my Christian family that I didn’t see in this life will be gathered into a splendid bouquet of grandeur at the table of the Lamb’s high feast. I’ll be surrounded by generations that I never walked or talked with in this life, and yet we were already bound together by faith for eternity and destined for an incredible family reunion.

Until then, I intend to enjoy as many of the blooms and forthcoming blossoms as the Lord allows, giving thanks to God for all of it.