In case you were wondering, at the time of this writing, there are 184 days until the first official day of summer. You might think I’m saying this because I’m already exhausted by winter. The only problem with your assumption is that winter doesn’t officially begin for two more days. Technically, we’re still in the fall.
Interestingly, to say “still in the fall” is to speak a phrase with more than one connotation, and no matter which you mean, the evidence of its actuality is there in support.
Take a look outside. The trees are bare. The leaves are scattered and damp beneath a recent layer of snow. The air is frigid. The sky is palled with clouds. There’s no arguing that the earth’s current position in relation to the sun is more than a few spins on the planet’s axis away from summer—half a year, to be exact. For me, this is a tiresome knowledge that can only be moderated through artificial means or by deliberate distraction. I keep a sun light in my office. Its light is weirdly simulated, but in the middle of a soul-dampening season that sees the sun disappearing completely sometimes as early as 5:00pm, it helps, even if only a little. In tandem, I stay busily distracted. I find that if I’m not thinking about the sky’s blue potential, I’m not necessarily missing it, and I’m less affected by its current grays.
Of course, there’s another meaning to “still in the fall” that we shouldn’t overlook. It hearkens back to the terminally unfortunate moment recorded in Genesis 3; that swift instant when, through self-inflicted grievousness, Mankind destroyed God’s perfect creation and positioned himself as far from God as physically and spiritually possible. The evidence mirroring this fall is plentiful. It’s all around us, sometimes subtly, and other times obviously. But either way, it is as discoverable as the seasonal image I described before.
It was subtly visible to me a few nights ago while working on a puzzle with Jennifer and the kids. We’d finished a 1,000-piece puzzle, and after a day or so of admiring the fruits of our long-suffering work, within a few minutes, we’d taken it apart and put it back in the box. In other words, what took days to complete was destroyed in seconds. Similarly, it was obvious to all of us by what happened in Mayfield, Kentucky, a town founded in 1824 and home to countless generations of families. In only a few minutes, the town was all but wiped from the map by a tornado.
To be “still in the fall” means that we exist in a world that continues to prove, not only that it is horribly infected by the destructive powers of Sin and Death, but that both it and its inhabitants are completely impotent against being consumed by them. It’s a place where this often plays out in subtle, but sinister, reversals. It’s a place in which one can claim Christianity, but be perfectly fine with cohabitation. Or perhaps cohabitation is admittedly offensive, but so is telling a Christian he or she is a walking contradiction for claiming Christ but only attending worship at Christmas and Easter. This same world is a place in which the bad we hear about someone is easily believed and the good is suspicious. It’s a place where lies easily outpace what’s objectively true. It’s a place where devout self-interest outguns concern for the neighbor. It’s a place in which one little disagreement can cause long term relationships and everything that goes with them to fall like leaves from an autumnal tree, having become completely disposable. It’s a place in which so many things unfold before us as reminders that this world exists in darkness, and no matter how hard we try, there’s no man-made light that can pierce its blanketing madness. There’s no artificial distraction vivid enough to keep its dreary sorrows apart and contained.
Only the real summer sun will do.
The official season of fall will end in a few days. When it does, we’ll cross over into the deathly hibernation of winter. It’s appropriate for Christmas to arrive at this precipice. Right in the middle of a downward dismalness anticipating and becoming Death, a Son is born. And not just any son, but rather the One God promised to send who would free Mankind from Sin, Death, and the devil’s ghastly grip (Genesis 3:16). Only this Son will do. He is God in the flesh. He is the incarnational invasion of God’s summertime love for a dying world filled with inert sinners. His presence is the incontestable assurance of a springtime restoration leading to eternal life—which He intends to be fully realized in the summer-like joy of paradise.
Jesus of Nazareth is this Gospel Son.
I suppose I should end by pointing out that our lives are not absent these wonderful Gospel images during the fall and winter. Sometimes obvious, and sometimes subtle, they’re there. An evergreen is a perfect example. Something that has become an emblem of Christmas, evergreen trees and bushes are subtle reminders accessible to us no matter the season. They remain thickly verdant with life all year long—just like a Christian’s hope born from the promise fulfilled in the Christ-child of Bethlehem. But then there are the obvious snapshots of the Gospel, too: the Word taught and proclaimed, the Absolution of Sins, Holy Baptism, the Lord’s Supper. Although, “snapshot” is probably not the best word to explain these things. These wonderful gifts of God are far more than images. They are tangible invasions of the most holy God—moments He has instituted, moments doused in the divine forgiveness that not only serves us while we are “still in the fall,” but also in place to prepare and then tie us to the promise of an eternal future in God’s heavenly summer.
I pray you will remember these things as you make your way into the Christmas celebration—and the rest of the Church Year, for that matter. Know that God loves you. Know that the Savior born of Mary is the proof. Know by this wonderful celebration that the winter of Sin and Death is not permanent. Summer is coming.